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Responsible Citizens

Could Islam Become Peace-Loving?

(Some of this blog is reprinted from my blog, “Is Allah God?”)

Pundits, politicians, and a few scholars say Islam is a peace-loving religion. When they say it, I detect a tone of rosy optimism that subtly reveals they are either hoping it’s true or trying to spin reality in order to appease moderate and non-practicing Muslims.

But many believe that in order for Islam to be authentically peace-loving, it would need a reformation similar to the one Christianity experienced 500 years ago that provided the theological underpinnings for western civilization. The pundits, who sincerely believe what they are saying, are seduced by their lack of belief in spiritual power. The reason Islam cannot experience a reformation is that the spirit behind Islam will not allow it.

Ayaan Hirsi Ali, the popular author of the best-selling book, Heretic, Why Islam Needs a Reformation Now, has hope. She is urging the Islamic world to have a reformation similar to that of Christendom. She wants Islam to:

  1. Amend Muhammad’s semi-divine status, along with the literalist reading of the Quran.
  2. Amend the supremacy of life after death.
  3. Amend Shariah, the vast body of religious legislation.
  4. Amend the right of individual Muslims to enforce Islamic law.
  5. Amend the imperative to wage jihad, or holy war.

I do not believe this will happen. Christian reformation happened because the practices of the Church had veered away from Scripture and the reformers were demanding a higher view of Scripture in both faith and practice. In other words, our reformation facilitated an emphasis on the Scriptures and thus, the life-giving Spirit of God. The opposite is the case for Islam. When Muslims adopt a higher view of the Koran, they are radicalized, not for representing the love of God, peace, respect for others and forgiveness, but for a harsh demand of obedience to Allah and annihilation of those who don’t comply.

For there to be a reformation of Islam comparable to the Christian reformation, its adherents would need to grow away from the tenets of their faith and adopt a lower view of the Koran’s teachings. In other words, they would need to separate themselves from the spirit of Allah and turn, instead, to the Spirit of life. When Christians become devoted, they increasingly adhere to the teachings of the Bible that encourages them to love, forgive, turn the other cheek, be healing, and be kind. When Muslims become devoted, they tend to go a different direction.

Certainly we’ve seen that not all of those who claim to be Christians are immune to demonic ideas themselves. But our historic mistakes have not been representative of Christ or the New Testament, Spirit-filled life he offers, even though some Christians will try to use the Scriptures to defend their own atrocities. President Obama was right when he reminded Christians at The National Prayer Breakfast of what we as Christians do when we are not operating in the life-giving Spirit of God, but are religious ourselves. He said, “And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”

Jesus experienced this when Satan tempted him in the wilderness by using the Scriptures against him. God’s good work within the human heart is a spiritual uplift, an enlightenment, an ascent to a higher way of thinking. It lightens the load of life and provides encouragement. It is not the religious bigotry that some wrongly promote.

An open hearted reading of the New Testament offers God’s solution to wickedness in the human heart and removes the opportunity for outside evil influence, if and only if we submit to the Lordship of Christ and are filled with the Holy Spirit. If not, we’ll find ourselves hating and warring just like all who follow the “god of this world.”

Bottom line, any time we human beings depart from the Spirit of the one true God who is loving, redemptive, forgiving, healing, and kind, we find ourselves manifesting our own fallen natures influenced by the deadly god of this world. But this is the opposite of our Christian faith. Christian reformers had only to point to the Scriptures to teach us this. To what do Islamic reformers have to point their followers?

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Responsible Citizens

The Planned Parenthood Shooter

Robert Dear from North Carolina killed police officer Garrett Swasey, a former athlete turned police officer, near the Planned Parenthood Clinic in Colorado Springs in November, 2015. Though the two were within yards of one another, they saw the world very, very differently. While he was killing Officer Swasey and two clients at the clinic, I was comfortably working in my office only two miles away experiencing a totally different world.

I have heard many projections as to why this gunner targeted Planned Parenthood, and why he chose to shoot and ultimately kill and injure people in our community.

As my wife and I were falling asleep the night of the shooting, we spoke at length about the way people see situations so differently. I see this contrast in perceptions regularly, even among the people of our church. Different people see situations and others differently based on their own values, experiences, and educations that filter their perceptions.

In addition, we all have, to varying degrees, cognitive distortions, which are thought patterns that cause irrational or exaggerated conclusions. Whoever this shooter was, I’m sure we’ll learn more about his cognitive distortions that caused him to justify, in his own mind, the tragedy he created. And with each one, we’ll shake our heads wondering how he could possibly think that way.

I teach a class on Renewing Your Mind: How To Change Your Brain. A portion of that class deals with our seeing things realistically and then responding responsibly. Therapists that emphasize how behaviors are influenced by our thinking (Cognitive Behavioral and Reality Therapists) often use a list of cognitive distortions to help clients identify their own cognitive distortions so they can respond to life more rationally.

I wrote a blog entitled “What? That’s Not What Happened!” listing a few of these cognitive distortions.

As Gayle and I were talking, we reviewed how our awareness of cognitive distortions can help all of us think through events and choose our responses with greater wisdom. In the context of the craziness that results in this and other shootings, I thought a more thorough review might be helpful for all of us (This is my adaptation of the checklist by David Burns from Feeling Good: The New Mood Therapy)

  1. Polarized thinking: When we look at things in absolute — all or nothing categories, we are typically thinking too simplistically. Things are seldom exclusively good or bad, black or white, right or wrong. Instead, there are exceptions, explanations, and nuances that cause most people and situations to fall into a gray area between the extremes.
  2. Overgeneralization: When we overgeneralize, we use words like always, never, everyone, best, and worst. Generalizations are seldom, if ever, true. There is typically at least one exception.
  3. Discounting the positives: When we  discount the positive accomplishments or qualities of ourselves or others, and focus only on the negative, we or they feel insignificant and powerless.
  4. Jumping to conclusions: (A) Mind reading – we assume that we know what other people are feeling or thinking. When we do this, we think we know the motivations of others. Since we rarely understand our own motivations, to presume to know the motivations of another is a significant projection that is seldom accurate; (B) Fortune Telling – we arbitrarily predict the outcome of events or future development in the lives of others.
  5. Magnification or Minimization: We blow things way out of proportion or we shrink their significance, which distorts their value.
  6. Emotional Reasoning: We draw conclusions based on how we feel, assuming our feelings reflect some reality.
  7. Should Statements: We judge others using words like should, shouldn’t, must, and ought. “Have to” is a similar offender. These are sometimes necessary for personal application, and we may sparingly and cautiously use them in reference to those within our chain-of-command, but they can reveal a major distortion of personal significance when used randomly toward others.
  8. Labeling: We draw comfort by simplistically seeing people and situations in categories, boxes, silos, classifications, or stereotypes. This leads to sexism, racism, bigotry, and other generalizations that do not take into account the uniqueness of individuals or specific situations.
  9. Personalization: We assume that what people are doing or saying is about or because of us, when in fact it might not have anything to do with us.
  10. Blame: Our greatest potential for choice is between some event and our response to it. We choose our responses. They are not forced upon us, which is why we are responsible for how we choose to respond. So when we blame, we are giving more power over our lives to others, and denying our own abilities.

We’ll never fully know why some acts of violence are justified in the minds of the perpetrator. But all of us have an opportunity to comfort those who have been hurt by cognitive distortions, minimize them in ourselves, pray for healing in the lives of those involved, and do everything we can to learn from horrific tragedies how to respond to actions and views we disagree with in constructive, godly ways.

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Responsible Citizens

Black Lives Matter?

Several years ago, I participated in a Clinton Foundation meeting in New York. During the meeting, I sat by a woman from the United Nations assigned to the genocide issue in Darfur. At that time hundreds of thousands of blacks were being killed or displaced in southern Sudan, but those trying to relieve the suffering could not get significant media attention. This diplomat asked me why she was having such a hard time getting people to care about the suffering people of Darfur. I told her that in our Christian faith everyone is equally important, but in this fallen world, some matter more than others. As our conversation continued, I told her that the people of southern Sudan did not matter to most people in the current geo-political dynamic. Genocide in that region has continued to this day with little attention. It would appear that these black lives don’t matter much.

Ebola broke out in West Africa in 2013. I learned about it on my BBC app, and when I mentioned it to our congregation, few had heard about it. Why? Because it was not a major story in the American media until white Americans who were providing medical care to African victims were infected.

Here in America, blacks kill thousands of black people every year. I have never heard their names, but I do know the names of Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice, Walter Scott, and Freddie Gray. Why? Because they have become symbols for a specific, popular cause. Symbols are important. Every cause has symbols that move the cause forward.

We just saw a perfect example of this with the dentist who went to Africa to shoot a trophy lion and is now known world-wide as a symbol of every malicious animal killer on the planet. He is a symbol now. If he tries to prove he was hunting legally, he will sound absurd. In the eyes of the general public, the factual details of his hunt are irrelevant now. He has become the poster child of a cause.

The same idea is evident with the “Black Lives Matter” symbols. Some care about the nefarious character, disrespectful attitudes, or previous offenses of those who have been killed, believing their errors mitigate, or even justify, their deaths. But once people become symbols, those facts no longer inform the primary public message.

The “Black Lives Matter” movement is highlighting the issue that abuse by authorities, especially white authorities, against African-Americans continues. This would explain why the thousands killed by black on black violence don’t seem to matter as much. That strikes me as unfair because all black lives matter, not just the ones that are lost at the hands of authorities. The black deaths, which occur at the hands of other blacks, are just as important. But, because they are not illustrative of the issue being highlighted by the media and the activists, they seem to not matter as much. Black on black victims are not symbols of a popular cause, so to talk about them in the same sentence as Freddie Gray seems unrelated.

Because black on black murders are virtually ignored by activists, the issue here might NOT be that “Black Lives Matter,” but maybe that racism matters. Or since uniformed officers who take black lives are the newsmakers, maybe it’s NOT that “Black Lives Matter,” but that abuse of government power matters. Based on media coverage and speeches given by the more prominent African-American leaders, black lives lost at the hands of the white police officers matter the most.

Maybe this is why the press wanted George Zimmerman to be white. That’s better imagery. It illustrates a political point better if he is white. The media reluctantly admitted he was half-Hispanic because George Zimmerman kept identifying himself as Hispanic. But even after his personal racial identification was made public, the media still often referred to him as white. If he was Hispanic, it might not have illustrated the political point as well.

Some might argue that the “Black Lives Matter” movement makes racism become the lens through which we see everything. Could there be a reason why George Zimmerman needed to be white and not Hispanic, and that President Obama is not half-white, half-black, or mixed race, but black? The symbolic value is increased when he’s our first black president, no doubt.

Probably the best current illustration of this complex issue is the highly publicized Rolling Stone feature article about the sexual assaults at the University of Virginia. Those assaults drew global attention until someone tried to find anyone who had been assaulted. There were none. What was reported didn’t happen. Several women’s organizations came out after the article was exposed as fraudulent and said that the fact that the sexual assaults did not happen is irrelevant. What was relevant to them was that the story brought public attention to their cause.

Causes are often birthed as a result of injustices. Wrongs need to be made right. But they must be based in truth so we can move forward with clarity to find solutions. If the issue is really that black lives matter, then black lives need to matter, even in the black community. But if the subject is really racism or the abuse of power by the authorities, then those are the issues we all should be correcting.
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Others are interested in your response and I appreciate your feedback. Please ensure that your comments are are informed and contribute constructively. After reading the blog your thoughts are certainly welcome, and I read all of them. But they will only be published if they are helpful to the discussion. At times, after reading a comment, I go back and correct or improve the blog. Thank you.

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21st Century Evangelicalism Responsible Citizens

Let Them Eat Cake

Freedom of religion is a valued tenet of American life. The First Amendment to the United States Constitution prohibits the government from making any law respecting an establishment of religion or impeding the free exercise of religion.

In June, 2015, the U.S. Supreme Court ruled to legalize same-sex marriage, which caused many Christians to fear their first amendment protections were eroding. Following this ruling, two Christian bakery owners refused to make a wedding cake for a same-sex couple. They believed they were demonstrating their personal convictions and their faithfulness to the Scriptures. Another situation has been in the news where one Christian owner of a flower shop refused to provide flowers for a same-sex wedding on the basis of their religious convictions. Though the vast majority of Christian business owners serve the general public without hesitation, conservative Christian pundits have praised the few who have denied service to same-sex couples saying they are standing for their faith. But are they?

As I’ve participated in missions work around the world, I’ve stayed in hotels and eaten at restaurants owned by Muslims, Jews, Buddhists, and a long list of other faiths. In the United States, I’ve often stayed in Marriott chain hotels, which are owned by Mormons. The gracious hospitality these establishments showed me did not indicate to me that they endorsed my Evangelical Christian faith. It meant they recognized me as a customer and treated me courteously and humanely. I appreciated it. Their willingness to trade with me earned them income and provided me the things I needed to fulfill my Christian calling. If they adopted the ideology of only doing business with those who believe and practice their same convictions, we Bible-believing Christians would be out in the cold and hungry, having been discriminated against because of our faith.

So let’s take this ideology to its logical conclusion. If we Bible-believing business owners refuse to serve those with whom we disagree or who violate our Christian convictions, we will run into a problem. Jesus taught that anyone who marries a divorced person is committing adultery (Paul gives us limited exceptions). So should Christian florists avoid selling flowers to those who are celebrating their second, third, or fourth Christian wedding? The Bible teaches that we should not forsake the gathering of ourselves together. So should a Christian bakery refuse to provide pies and cakes to a family that does not attend church? And the Bible is very clear about the necessity of praying without ceasing. Does this mean we should refuse to do business with people who do not have a consistent prayer life?

Of course these examples sound absurd. But they are no more absurd than a business owner refusing to serve someone in the public under the guise that the customer violates their core religious beliefs. Where do we draw the line? Just with same-sex couples? Or with those who don’t participate in our denomination? Or with those who are in our denomination but don’t practice their faith the way we think they should? With this way of thinking, a devout Catholic car salesman wouldn’t sell to a Protestant, a good Baptist would refuse to rent a room to a Church of Christ member, and the Dalai Lama would starve to death trying to travel in Europe, America, or the Middle East.

Religious leaders mislead Christians when they state Christians are being denied religious liberty when the businesses and corporations they established for the purpose of serving the public, are, in fact, required by law to serve the public. Serving the public is simply serving the public.

Nothing in the recent Supreme Court ruling legalizing same-sex marriage requires us as individuals or churches to attend, support, endorse, or perform same-sex marriages. Actually, the Supreme Court decision articulates that this decision must never be construed in any way to restrict religious worship or expression. But just as Muslim, Buddhist, and Hindu hotel owners rent me a room and provide me meals while I am in their cities for Christian meetings, so should Christians who own public business serve the public, without passing judgment on their customers’ personal choices. This practice does not violate our Christian faith.

How do we know? Because of the way Jesus responded to sinners. Just one of many New Testament examples is in Matthew 9:10-11 which reminds us, “Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. But when the Pharisees saw this, they asked his disciples, ‘Why does your teacher [Jesus] eat with such scum.’” Another would be when Jesus fed the multitudes, he did not exclude any particular sinners. Certainly Christ had no problem at all serving the general public, even sinners. He did that very thing on the cross.

I am confident the Christian owners of bakeries and flower shops are well aware that it is not their self-righteousness that saves them, but Christ’s righteousness freely given to them by God’s grace. It might be wise for all of us who are enjoying the grace Christ has given us to extend that same grace to others. We might even go so far as to let them eat cake and enjoy some flowers too.
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Others are interested in your response and I appreciate your feedback. Please ensure that your comments are are informed and contribute constructively. Your thoughts after reading the blog are certainly welcome, and I read all of them, but they will only be published if they are helpful to the discussion. At times, after reading a comment, I go back and correct or improve the blog. Thank you.

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Responsible Citizens

Ferguson and Baltimore: Lessons on Respect

Baltimore was in chaos. Earlier this week, hundreds of people set fires, looted stores and confronted police. The disorder was triggered by the death of Freddie Gray while in police custody. Thousands of troops and outside police have now been deployed, a weeklong curfew has been announced, and many schools and businesses have closed.

I wonder if the actions of the violent protesters will give them what they want? Will burning property and hurting police officers really give them justice? Value? Respect? Will the good people of Baltimore be able to thrive with a new, gentle police force, with a tranquil atmosphere throughout the community after this? Will the houses of worship, businesses, educators and government employees be able to enjoy a peaceful and quiet life as a result? Will more people prosper?

When I was 11 years old I watched Detroit burn. People burned businesses, cars, and neighborhoods. As my family watched 2,000 buildings burn on our little black and white TV, I remember my Dad saying that good people would move away from Detroit, the city would steadily decline and find itself in at least 50 years of poverty. Now it is fifty years later, and we regularly hear about the deprivation that plagues Detroit.

My observation is Ferguson made the same mistake. As I watched them destroying their own neighborhoods, I thought that all the wrong people were in charge. The good people were silenced, and my guess is responsible family and business leaders were quietly thinking about where they could relocate sometime in the next couple of years that would be a better environment.

Methodology matters. We do know how to improve the world. In our lifetimes we’ve watch the impact of Gandhi, King, Mandela, and many others take horrific situations and give future generations an opportunity to improve their lives. I’ve listed three things that might help.

  1. Value Relationships.

Relationships, civil government, and healthy community environments all seem to have some fundamental laws that are universal. History has proven we human beings can create a civil society when we are trustworthy and respectful of others, and when we seek to mutually benefit one another. As a Christian, I believe biblical love means living for the good of the other. In secular terms, when all of us treat each other respectfully and provide goods and services that benefit others, everyone can be better off.

I am persuaded that when we all think in terms of serving one another and using our strengths to improve our own lives and the lives of others, that our communities can be healthy.

  1. Use Chain-Of-Command Wisely.

In order to understand our roles, we have developed chain-of-command structures. When relationships are respectful, chain-of-command is helpful and efficient. When relationships are disrespectful, chain-of-command can be dehumanizing, hateful, and harsh.

When relationships break down, people typically resort to chain-of-command authority to bring order. When command authority is not lubricated with considerate relationships, disorder is looming, and the use of power is likely. We see this in families, businesses, and communities. If there are not cooperative relationships within our chain-of-command structures to get work done and maintain order, resentment starts to replace happiness. All governments, workplaces, homes and places of worship have to understand chain-of-command in order to define roles and maintain order. And when positive relationships fuel chain-of-command structures with those in charge caring and subordinates cooperating, people feel respected and satisfied.

  1. Understand the Purpose of Brute Force.

But when chain-of-command becomes ineffective, someone will use brute force. Obviously, we prefer those in charge to be just and fair, and those under their authority to be respectful and cooperative. However, when those attributes are not present, some type of force is typically used to bring order. It’s not surprising to me to see a police officer respond with excessive force when a citizen disrespects them, disregards their orders and flees. It’s not right, but it is predictable.

Throughout time, we can observe this progressive series of responses in families, communities, companies, and even international relations. I believe we are all created to be in healthy, respectful relationships. When our relationships need order, we depend on chain-of-command. When chain-of-command is disrespected or needs enforcement, or subordinates need protection, we use force.

Yesterday President Obama responded to Baltimore’s chaos by saying, “That is not a protest. That is not a statement. It’s a handful of people taking advantage of the situation for their own purposes, and they need to be treated as criminals.” Gov. Larry Hogan told reporters, “What happened last night is not going to happen again.” Predictably, disorder was followed by an overwhelming police force, which may be followed by the exodus of good people out of the area and years of disadvantage. I don’t think that is what Baltimore wants.

Today, Baltimore’s citizens have an opportunity to build respectful relationships through their cooperation. And Baltimore’s leadership has an opportunity to facilitate a civil community by serving with empathy and fairness.

Manners matter. If we want respectful relationships, we need to thoughtfully invest in the elements that will create them.

We do have a choice.

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Responsible Citizens

The Press, Blogs, and Our Responsibility

The first amendment to our constitution prohibits the government from infringing on the freedom of the press, which forces all of us to be wise consumers of their information and, when necessary, hold them accountable when they misreport.

Finding responsible reporting is difficult. Very often initial reporting on a story is incorrect to some degree. But typically as time passes, fact and fiction separate and, if the story still merits coverage, more accurate information is published. This, of course, does not happen if there is no follow-up reporting clarifying facts, or if the narrative is so entrenched in the public’s mind, no typical reporter would challenge it with mitigating information.

Public misunderstanding is exacerbated by the reality that later, more refined reporting is often not as well placed or well read as initial stories because the story has grown old. And on the web, when an interested person wants to read about an archived story, very often the initial story, that had the most errors, will come up first, before the corrected story, because it received more hits or is linked to more sites. Take that problem, add bloggers who have no editor, no supervisory board, and can’t be fired for dishonest or shabby reporting, and it becomes difficult for the average consumer to get the story right.

Let’s start with reporters.

 Local reporters are generally underpaid, overworked, and trapped in their careers. Their greatest hope for promotions, larger markets, or increased pay is to get a story that is picked up by a national audience or noticed by the national press. Thus, local reporters have a great incentive to be sensational in hopes of getting more interest in their story.

This is why a politician’s slip of the tongue, drunken spouse or wayward child is more newsworthy than their work in office. It explains why we so often think we’re getting the facts about a court case, and then when the jury, who actually hears and sees the pertinent evidence first hand, makes a decision contrary to the filtered and incomplete evidence presented to the public through the press, we think they’re wrong.

Though I believe all responsible reporters try to be objective, they too perceive things just as we all do, through the lens of their own values, experiences, and knowledge. Their values include their beliefs, which shape their worldview, and personal needs, which often include a need to get their story earlier in the broadcast, on the front page above the fold, or interesting enough to be distributed by other outlets. Regardless of their training and intentions, their experiences do color the way they see things. Thus, two honest reporters covering the same story might report very different accounts.

Typically reporters re-report what other reporters have written, which is why reporters are often accused of being incestuous and lazy. Reporters often re-report information that has either been discredited or modified. If they do not invest the time, or lack the ability and relationships to research their material thoroughly, misinformation is perpetuated.

Take that and then have the managing editor of a newspaper cut the story down to fit into a certain number of column inches, or the broadcast news editor shrink a story into a 45 second segment, and consumers are left with only the most dramatic impressions being presented as news.

Sadly, it does not stop there. For the print media, the headline writer forms the first impression of the story in the mind of the reader. Typically, the headline writer is not the reporter who investigated the story, but someone else whose job it is to generate interest in the story in the space and size type that works for the layout. Their job is to make the article even more interesting. The vast majority of readers DO NOT READ complete news stories. Most simply read the headline, thinking the headline is a summation of the story. A few more read the lead, and a small minority read the complete story. Thus we may have a headline that accurately reads “Mayor Johnson Accused of Sexual Assault” while the body of the story reports that the police department investigated and found no basis in fact for the accusation, and that the mayor has been exonerated.

Or, worse, the first story is about the accuser and the accusation, some comments on the gravity of the accusations, and background material on how many people in authority commit sexual assault, which implies that the mayor probably did assault someone. The story exonerating the mayor might not appear for several months. Typically the exoneration story will not be well placed or well read. By then, the mayor’s career, family and future are ruined and the reporters have moved on to their next story.

Headlines are not the story, nor are they necessarily truthful. They are advertisements for the story, and the person who wrote the headline might not have even read past the lead in the story to write the headline.

There are a few exceptions on the national level. Seldom, but sometimes, national reporters are held responsible if there is no way their bosses can justify the misrepresentation. If they make up quotes, lie, or intentionally do lazy work, they are more likely to end up like Brian Williams, Dan Rather, or Rolling Stone magazine. But the above-mentioned were discredited only because their distortions were so obvious to all that their bosses had no choice but to respond to them publicly. And remember, bloggers who have no bosses can’t be fired, they just keep writing.

Which leads us to the internet.

 Recently, I read on the web that Abraham Lincoln warned all of us about believing what we read on the internet because sources are difficult to verify. So I decided to check it out and learned that aliens had impregnated a Methodist woman in Kansas, that George Bush planned 9/11, that we never landed on the moon, that Barak Obama schemed to stay in office a third term but the Clinton Foundation set millions of dollars aside to get him to endorse Hillary and step aside, and that Macaulay Culkin killed himself again!

Misreporting happens all the time without follow-up corrections or any consequences except to the subjects of the stories. News organizations have pressures that force them to move on rather than report their own misreporting. Wikipedia, which is largely composed from press reports, is so unreliable no credible academic institution will allow its students to reference it as a source. Sadly, millions refer to Wikipedia daily believing it to be reliable and factual, which it can be if we all do our part.

We as average citizens have to do our part to enhance a trustworthy press by being VERY responsible ourselves and wise to its shortcomings. Contrary to the press’s view of itself, it is made up of human beings, many of whom want to serve the general public, but who are fallible. The press is not a representative of the people, a forth branch of our government, nor is it a responsible mechanism for checks and balances.  Journalism is neither lofty, noble, or necessarily helpful. It wants to be, could be, and should be. But in reality, it is a business searching for influence and power, just like so many other businesses. But any alternative to the free press is even worse, so we have to protect it. How? By being thoughtful, informed consumers who understand there is always more to the story, by rewarding accurate reporting, and by holding those who misreport accountable.

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Responsible Citizens

Can We Have a Little Respect In Washington?

Some say the greatest source of tension in the world develops either when someone wants you to do something you do not want to do, or you want someone to do something they do not want to do.

I think it’s true. It seems as though we human beings can overcome just about any obstacle, but the suffering caused by one person or group demanding that others conform to their wishes has caused more human dissatisfaction and division than any other single issue.

Most groups tend to do this. Those who agree are included and given benefits, while outsiders are excluded, shunned, punished, humiliated, and sometimes put to death for their lack of compliance.

Political groups, married couples, kids on a playground, young men and women deciding the pecking order in their group can cause immense grief.

We should never minimize the power of respect. In my younger days as a pastor, I thought about how delightful it would be to have a Sunday morning worship service with only those in attendance who wanted to be there. I envisioned that no one would be there simply because of family pressure, religious guilt, shame, or obligation. So I decided to try the experiment of respecting people’s choices about their own church attendance. Gayle and I decided many years ago that we would not use any of the popular techniques to get people to come to church. We decided that we would simply have a believers’ meeting and respect the decisions of others as to whether or not they wanted to join with us.

We have made a fundamental decision to respect the choices others make for themselves. And of course, we appreciate it when others are respectful toward us. It leads to a more peaceful existence for all—one more conducive to respectful dialogue in the marketplace of ideas as opposed to hostile division.

I remember when congress was controlled by the Democrat Party for 40 consecutive years, while having a variety of Republican and Democrat presidents. During those years Democrats and Republicans dined, golfed, worshipped, and negotiated together. Even in the midst of significant conflict, decorum, respect, and a fundamental understanding that the other guy was elected too, provided a fundamental foundation for our Republic to flourish.

We as Americans want our politicians to be statesmen, not just advocates. We want them to represent us, use wisdom, have manners, and when necessary lead us responsibly. We trust them with power, but that power is rooted in the dignity of the citizenry. So we want them to give their best arguments in a respectful way, and move our country forward.

We don’t want them to be such strong advocates for their positions that they demean, embarrass, or dehumanize those elected representatives who differ from them. Instead, they should debate, vote, accept the results, and go to dinner or play golf together. Disrespect prevents that from happening. If there is trickery, deception, blame, or embarrassment, then we human beings tend to get bitter, align only with those who sympathize with our view, and we stop thinking and begin to hurt one another. I believe that is what has been happening in Washington, but it’s time for it to stop.

Our mid-term elections count. The various branches of government need to respect each other. If mutual respect is not upheld, then the power struggle begins again with our politicians simply positioning themselves for elections in two years.

Many have paid a high price so that we don’t have a monarchy, a dictatorship, or one party rule. I believe that elected representatives are generally thoughtful people and are elected by the people because of their political philosophy and attractive demeanor that’s conducive to representation. Even if their political philosophies differ, if they will honestly work with those whose views differ from theirs, they could be heralded model public servants. But if our representatives continue mocking, blaming, and accusing one another and igniting like behavior in their constituents, then history might not laud our republican experiment.

When President Trump was elected, the majority in both houses of Congress shared his philosophy of government. According to the most recent mid-term elections, the majority of voters limited his power to some degree by changing the leadership of the lower house of Congress. Now the Lower House, the Senate, and the White House will have to respect, listen, advocate and negotiate, if they expect any success.

If those in the White House will respect the decisions we, the people, have made, we can move forward. That is a two way street though. Those in Congress need a touch of humility as well, recognizing that the states elected President Trump and the people elected a Republican Senate. We Americans don’t mind strong leaders, but strong leaders need to have a touch of humility so our nation can laud the work of public servants instead of being bombarded by screaming radical advocates positioning themselves to conquer those on the other side.

Our founding fathers designed our government to keep any one person or group from exercising unilateral power over others. So if our public servants forget they are elected to serve and instead insist on conquering those whose ideologies differ from theirs, then we’ll fire them by voting them out. We the people, after all, enjoy the rights and opportunities we have to replace representatives we dislike or feel do not represent our views.

  • When Democrat President Bill Clinton was president, the Democrats lost 54 House seats and 9 seats in the Senate in his first mid-term election.
  • When Republican George W. Bush was president, the Republicans gained 8  House seats and 1 seat in the Senate in his first mid-term election.
  • When Democrat Barak Obama was president, the Democrats lost 63 House seats and 9 seats in the Senate in his first mid-term election.
  • And though the count isn’t finalized for Republican President Donald Trumps first mid-term election, Republicans have lost 26 House seats and gained 3 seats in the Senate.

We the people know how to remove and replace people in government when we need to.  Checks and balances work. If our representatives think that the people are not watching their manners as well as their actions, they are gravely mistaken. If they think checks and balances are insignificant, decorum and dignity are inconsequential, and that brute force will prevail, we will replace them. 

So what do we expect? Honorable people who have some manners, are reasonable, effective, and respectful. 

We can all show more respect. We in the Church need to be respectful of those we may never persuade and protect them as we would protect our own. Christians should ensure that Jews and Muslims feel safe in our communities, and the opposite should be demonstrated as well. Atheists need to be respectful of those with faith, and vise versa. We should demand that all of our representatives be statesmen, and should they choose to be partisan advocates, let them, but not from an elected governing position. As citizens of our constitutional republic, we are ultimately responsible to ensure that our society is civil. Let’s begin by upholding the value of mutual respect.

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Responsible Citizens

Facts, Context, and Truth Matter

Earlier today I received an email from a woman asking my opinion about a blog she had read. She attached the link so I could read it too. Her note opened with the line, “Did you hear that Obama is going to run for a third term?” Later in her cover note she wrote, “Obama is an evil man. . . ” and that, “I have studied End Times for a number of years and I believe that we are living in the last days.”

When I opened the link to the blog at nowtheendbegins.com, I immediately saw the headline: “Democrats Introduce Bill ‘HJ RES 15’ to Give Obama A Third Term.” I called the lady who sent it to me and told her I didn’t believe it. Then I told her I wanted to make an agreement with her: If it turns out to be true, I would give her $1,000, but if it was false, she would agree to stop sending things like this to others. She said she would think about it.

Then I called the office of our local congressman, Doug Lamborn, to ask about the bill. The aide who answered Lamborn’s phone said that the bill had, in fact, been introduced, but that it had been introduced annually by the same congressman for the last ten years or so, but had never gotten out of committee. His expectation was that the bill would not get out of committee this time either. He pointed out that the congressman had introduced it multiple times regardless of the party of the person in office. And based on that fact, his thought was that the congressman wanted to remove the constitutional limitation on the number of terms an individual may serve as President as a matter of principle, not exclusively for the benefit of the current President.

I was so glad the woman hadn’t accepted my deal! But I was embarrassed that I had jumped to the wrong conclusion. The truth was the bill had been introduced, but the impression from the headline was misleading, and the woman’s fear of Obama and her looming concern about end times events was fueled. I don’t remember any headlines saying “Democrats Introduce Bill to Give Bush A Third Term” when a similar bill was repeatedly introduced during the Bush presidency.

Do you remember hearing that Madeline Murray O’hare was working to get Christian radio kicked off the airwaves? She wasn’t, it never happened. But rumors kept well meaning Christians calling the FCC for 10 years on that one.

We do have to be careful. It’s true, we are in the end times, but we have been in the end times for over 2,000 years.

I appreciate eschatology and those who promote the necessity of being prepared. Eventually those who believe current events are proof that the second coming is imminent will be right. But I’ve been reading apocalyptic materials closely since The Late Great Plant Earth was published in the 70’s, and little of it has hit the mark thus far. But eventually it will, so we all need to watch and be ready for Christ’s wonderful return.

I apologized to the lady who wrote me, and she was very gracious. But when she wrote, “I have lived here (in Colorado Springs) since 2004 and have never found a church that will teach End Times Prophecy and there are so many that have no idea what is about to happen,” it made me think. There are approximately 350 churches in our fair city. The majority of the pastors here are thoughtful and committed Bible teachers. I think she may be wise to wonder why none of those pastors accept her view. I do agree, however, that there may be many who have no idea what is about to happen. Sadly that group includes many of those who think they understand end time prophecy.

When we become aggressive advocates of a product or idea, the temptation to edit or distort facts in order to be persuasive is powerful. But that methodology is counterproductive in the long term. Communicating facts, maintaining context, and undergirding the overall truth builds trust in our hearers. People need to know that what the church says is trustworthy. For too long, too many of the things we’ve heard about the second coming of Christ have not turned out to be true.

For the teachers of end time prophecy, it might be wise to be cautious about:

– changing the meanings of words in the Bible,

– presuming to have revelation about types, shadows, and symbols in the Bible,

– making too many predictions,

– acting like no one remembers when previous predictions did not come true,

– and stretching, distorting, and editing facts to demonstrate preconceived conclusions.

I think we would all be wise to live as if Christ were coming back today, but plan as if he’s not coming back in our lifetimes.

Stay steady. Watch and pray. We can be confident, Jesus is coming again.