Tag Archives: Christian Leaders

Christians De-Throning Christ

I gave my life to the Lord in June of 1972. Since that time, I’ve enjoyed learning the Scriptures, functioning in the body of Christ, and growing in relationship with the Lord. But to my surprise, as the years passed and I became stronger in my faith and my walk, I discovered I had inadvertently surrendered Jesus’ Lordship in my life to others.

I lived a successful life until 2006. My spiritual growth was healthy and my relationships were strong. My wife, Gayle, and I enjoyed a loving relationship, and we enjoyed raising our five children together (and continue to delight in our relationships with them to this day).

But in 2006, I crashed. When I crashed, I did what I thought was right and surrendered all of my accomplishments, personal power, and influence to others. For the first time since childhood, I became totally dependent on others. Now I reflect back on that season of dependence upon others as the greatest mistake of my life. I believe that in hoping others would do what I was ultimately responsible to do, I forfeited Christ’s Lordship and as a result, so many, including myself, suffered horribly.

As a result, the church I now pastor, St. James Church, is thriving under the philosophy that each of us is responsible to become stronger, more capable people in Christ. This philosophy is developing a unique church in a national culture that accommodates blame, weakness, and victimization. We stand apart from those who give people excuses for the failures in their lives as being the result of disappointing or dysfunctional relationships, trauma, pain, and/or past experiences. Instead, we have learned that in Christ we can be filled with the power of God and renewed in our minds, which gives us the motivation to overcome the impact of past traumas and to grow in competence and strength. As a result, we can then discover effective tools or steps that enable us to live in freedom, and to thrive and grow in the Lordship of Christ, rather than under the power of alternative lords.

For example, if I say, “My boss makes me so angry,” I am saying that my boss is lord over my emotions, not Christ. It may be true that my boss might do things that I don’t like, but I don’t have to give him or her power over my emotions, I do have other choices.

If I say, “I have an addiction problem because of a trauma I suffered 10 years ago,” I am saying that I am incapable of overcoming that trauma, that my trauma is now lord over me, and I will be identified by it and victimized by it the balance of my life.

We don’t have to be that weak. For example, it might be true that trauma has impacted us in a significant way, but that does not mean we must surrender to the effects of that trauma for the rest of our lives, making that trauma lord over us. We don’t have to be defined by our traumas. That is, we don’t have to surrender to the lordship of trauma when Jesus is, in fact, our Lord. Identifying trauma may help us understand certain behaviors, thoughts, and difficulties, but we can make choices to disempower trauma’s lordship and establish Jesus’ Lordship over us.

When I learned that a traumatic childhood experience resulted in some incongruity that I dealt with as an adult, others assumed it was an excuse, a way of evading responsibility. I never saw it that way; instead, I saw it as information which gave me the understanding I needed so that, empowered by Christ, I could overcome the effects of that trauma and live a healthy life. I’ve done that.

So my word of caution is: if you are talking to a pastor, counselor, or friend about an issue in your life and they allow you to blame your situation on another, dismiss their counsel. Then go talk to someone else who will explore your options with you. If their intent is to help you get to a better place, even with the facts as they are, then you will be empowered to make good decisions and improve your situation. You can’t control others, and you can’t change your past, but you can control, or gain control, over yourself, your choices, and your responses. And you can improve your future.

As soon as you blame others, you are acknowledging their lordship over you, and you’ll find yourself powerless and victimized.

But you always have options. The Lord will never allow you to be in a situation where there is no way of escape. He will always point us in the direction of healing.

More about this next week.

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When Paul Said “Our Flesh,” Could He Have Literally Meant Our Flesh?

“Ted, you do not have a spiritual problem. You are spiritually strong,” said the lead therapist of a team of counselors who met with me in 2006. My goal in being there was to determine why I struggled with an incongruent issue in my life.

“You test in normal ranges on all of our tests. You are mentally and emotionally healthy,” he continued, “your ability to reason is substantial. If your struggle was spiritual or rational, you would have settled this long ago. But it is neither of those – it’s physiological.”

The doctor continued, “You experienced a traumatic incident when you were a child that you have never addressed. That trauma conflicts so much with who you are, your faith, culture, commitments, and relationships, that you have ignored it until now. But now it’s demanding expression. That’s why you thought it was spiritual. It was so contrary to everything you stand for, you couldn’t imagine it being part of who you are. But it is. It’s physical, and we know how to work with it. You’ll go through trauma resolution therapy while here. It will force your brain to deal with an incident in your life that you’ve resented for over 40 years. Once this is integrated, it will effectively give you relief, and as time passes, that relief will be progressive. This will be an answer to your prayers.”

This conversation changed my life. It gave me the explanation I needed to go forward because it explained so many things Paul said about himself, and it clarified my own growth process in Christ.

I had been confused in 2006 about the events that transpired because I was sincere in my beliefs and commitments, and at that time I thought my sincere devotion was enough to help me overcome anything. I was not a hypocrite or a manipulator. I sincerely loved God, the Scriptures, and the Church. But I struggled with unwanted, intrusive thoughts and compulsions that kept me from fully being the man I wanted to be. When my sins became public in 2006, I readily resigned, confessed, repented, and submitted to church authority. My goal was to grow in sanctification.

Since that time, I’ve become even more convinced that we can do everything Christ wants in our lives if we’ll take responsibility to pursue him at any cost. In my case, it’s been costly, but my prayers have been and are being answered.

So why do we do the things we do? As committed Christians, we hope that all of our actions, attitudes, thoughts, and words are a reflection of Christ’s lordship in our lives. But we human beings are growing and developing, knowing that we’ll only be perfected one the day when we see Jesus face-to-face. But in the meantime, as Paul said, we have opportunity to renew our minds.

Renewing our minds involves neuroplasticity, which is the ability of our brains to structurally change. I think this is the dynamic Paul addressed when he told us to think on certain things (Philippians 4:8), to renew our minds (Romans 12:2), and to develop the mind of Christ (Philippians 2:5). In other words, we must overcome the natural tendency in our minds that motivates behaviors that are not congruent with our Christian call (Romans 7:14-25, Galatians 5:19, 2 Corinthians 12:7).

For over 2,000 years, Bible scholars have struggled with Paul’s use of the Greek word “sarx” in his writings. This Greek word has been traditionally translated into English as “flesh,” and in some newer translations the “old sin nature.” Both of these translations are, of course, accurate and helpful. But now, with our developing understanding of how brain physiology impacts our lives, the word “sarx” takes on a new depth of meaning.

In Romans 8, Paul exhorts us to be dominated by the Holy Spirit as opposed to our “flesh” or “old sin nature.” Due to advances in neural science, we now understand how biblical references to our minds can improve our brains, and thus transform our lives. Our brains are repositories of natural thinking, survival instincts, unforgiveness, trauma, and fear. They physically store the portion of our lives that we Christians want to crucify in order to live a stronger Christian life. Our minds, our brains, can be rewired so our lives can be transformed. When Christ fills us with his life by his Word and Spirit, our old sin nature and our new nature in Christ conflict. But the potential for transformation is the reality that the Bible encourages, and now we are beginning to understand how that works.

Could it be that Paul meant EXACTLY what he wrote, and that we can, in fact, be transformed in every area of our lives by the renewing of our minds? I’ll write more about this in the future and explain the renewal Christ has given me.

 

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Is Allah God?

God is the creator of the universe. He sent his Son, Jesus, to reveal himself to us. And Jesus sent the Holy Spirit to infuse his life into us. But he is not the only spirit in this world. There are other spirits masquerading as God.

Our world has five types of spirits in it;

  • God’s Holy Spirit,
  • human spirits,
  • angels,
  • demons, and
  • Satan.

The one true almighty God, who created the universe, created us to reflect him. We are spirits who live in bodies for a while here on this earth, but our bodies are not us. We are human spirits who have the capacity to be infused by God’s Holy Spirit and receive his life. Angels are spirits who serve the one true God. They are messengers who do his bidding.

In contrast, our spirits can also be infused by the “god of this world” (see 2 Corinthians 4:4; Ephesians 2:2; 1John 5:19) or many other spirits who have evil intent and pollute people with bad ideas, deadly motivations, and darkness.

Evil spirits are commonly referred to as demons. Most Bible scholars believe demons were angels who rebelled against God and are now fallen. They are submitted to Satan, who is the god of this world.

As the god of this world, Satan wants people to believe he is THE all-powerful God. He rebelled against God because he wanted God’s authority, just as he does today. But he is not God, nor is he like him. He is a deceiver and a liar, and gains his power by lying to people and pretending to be light, when in fact, he is not. Paul wrote, Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness (2 Corinthians 11:14b-15a).

John addressed contrasting spiritual influences when he wrote 1 John 4:1-8

Dear Friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.

 But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception.

 Dear Friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love.

I define love as “living for the good of the other.” Since God loves us, he lives and cares for our good. If we, in turn, love him, we live our lives caring for his good. When a man and woman love each other, they live for the good of the other. This is one way Jesus (God’s Son) contrasted himself with Satan. He identified Satan as “the thief” and said, The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life (John 10:10).

The world is in a clash of civilizations, which might be the manifestation of a clash between the ideas of people who submit their lives to contrasting spiritual influences. The west is influenced by the ideas of Christendom; the Islamic world wants to please Allah. Some believe that Allah is just a translation of the English word, “God.” But that is not entirely accurate. When a Muslim learns English, they don’t start referring to God instead of Allah, but instead maintain the name, Allah, as the name of God.

Several years ago, political scientist Samuel Huntington published his famous book, The Clash of Civilizations, which gave a gloomy prediction of our future. In contrast, Thomas Friedman gave us a compelling counter-argument in his writings, that the forces within freedom, liberty, prosperity, free-markets and globalization would make the world more prosperous and safer for all. His implication was that Muslims would choose comfort and prosperity instead of adhering to the growing fundamentalist Islamic movement.

During that time I developed a series of talks contrasting these views, and interjected within them the role of the Church, Islam, the necessity of Christian missions and education, and the importance of the Church for the success of western ideals in the future. In addition, I participated in a series of decision-making discussions with major global leaders on what we referred to as the Huntington/Friedman contrast of the global geo-political situation and thus, our futures. Back then, I hoped that Friedman was right, but I also said that it was contingent on the wisdom of our Christian leaders. At that time I was concerned that evangelical leaders were distracted, that they had taken their eyes off of our primary global responsibility. Sadly, that opportunity is now past for the Church, and based on current geo-political indicators, global events indicate that Huntington was right.

Ayaan Hirsi Ali, the popular author of the best-selling book, Heretic, Why Islam Needs a Reformation Now, has hope. She is urging the Islamic world to have a reformation similar to that of Christendom. She wants Islam to:

  1. Amend Muhammad’s semi-divine status, along with the literalist reading of the Quran.
  2. Amend the supremacy of life after death.
  3. Amend Shariah, the vast body of religious legislation.
  4. Amend the right of individual Muslims to enforce Islamic law.
  5. Amend the imperative to wage jihad, or holy war.

I do not believe this will happen. Christian reformation happened because the practices of the Church had veered away from Scripture and the reformers were demanding a higher view of Scripture in both faith and practice. In other words, our reformation facilitated an emphasis on the Scriptures and thus, the life-giving Spirit of God. The opposite is the case for Islam. When Muslims adopt a higher view of the Koran, they are radicalized, not for representing the love of God, peace, respect for others and forgiveness, but for a harsh demand of obedience to Allah and annihilation of those who don’t comply.

For there to be a reformation of Islam comparable to the Christian reformation, its adherents would need to grow away from the tenets of their faith and adopt a lower view of the Koran’s teachings. In other words, they would need to separate themselves from the spirit of Allah and turn, instead, to the Spirit of life. When Christians become devoted, they increasingly adhere to the teachings of the Bible that encourages them to love, forgive, turn the other cheek, be healing, and be kind. When Muslims become devoted, they tend to go a different direction.

Certainly we’ve seen that not all of those who claim to be Christians are immune to demonic ideas themselves. But our historic mistakes have not been representative of Christ or the New Testament Spirit-filled life he offers, even though some Christians will try to use the Scriptures to defend their own atrocities. President Obama was right when he reminded Christians at The National Prayer Breakfast of what we as Christians do when we are not operating in the life-giving Spirit of God, but are religious ourselves. He said, “And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”

Jesus experienced this when Satan tempted him in the wilderness by using the Scriptures against him. God’s good work within the human heart is a spiritual uplift, an enlightenment, an ascent to a higher way of thinking. It lightens the load of life and provides encouragement. It is not the religious bigotry that some wrongly promote.

An open hearted reading of the New Testament offers God’s solution to wickedness in the human heart and removes the opportunity for outside evil influence, if and only if we submit to the Lordship of Christ and are filled with the Holy Spirit. If not, we’ll find ourselves hating and warring just like all who follow the “god of this world.”

Bottom line, any time we human beings depart from the Spirit of the one true God who is loving, redemptive, forgiving, healing, and kind, we find ourselves manifesting our own fallen natures influenced by the deadly god of this world. But this is the opposite of our Christian faith. Christian reformers had only to point to the Scriptures to teach us this. To what do Islamic reformers have to point their followers?

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Rational Charismatics

I was raised in the United Presbyterian Church by a Presbyterian Dad and a Methodist Mom. When I was 16, Bill Bright ushered me into a more dynamic and personal relationship with Christ, and when I was 18, I was baptized in the Holy Spirit. I loved serving the Lord and experiencing the fruit and the gifts of the Holy Spirit in my life. But when I turned 50, I went through a personal crisis as I tried to determine how I should identify myself within the body of Christ. After much internal debate, I finally decided that I was a “Rational Charismatic.”

I am Charismatic, knowing without any doubt that the gifts of God, as outlined in the New Testament, are available and operational today.

I am rational, meaning that facts and reason inform my beliefs. Evidence matters. A quality education and the ongoing development of ideas that impact our lives and inform our understanding of the world around us matters.

Sadly, after writing that, I feel the need to validate my conservative biblical beliefs to my friends reading this blog. That subtle feeling reveals the problem we have created. Why have we believers allowed ourselves to think a high view of Scripture and confidence in the person of Christ doesn’t coexist with rational thought?

Jesus is so completely the Son of God, Son of Man, Lord of all and Creator of all, I have no reason to doubt that he is who he says he is. So much so, that I have no fear in pursuing my doubts, thinking through the realities of life, and interfacing what I read in the Scriptures every day with science. In my mind, New Testament faith does not require blindness, because there is evidence for its truth. I have no trouble reconciling the discoveries found in the natural history museum with Genesis, or chemistry with Jesus turning water into wine. Because of the miracle Christ has done in me, I know he can override natural law, but natural law is not his enemy. He created this orderly system within which we live, which is why the scientific method of discovery works.

As referenced earlier, some conservative believers have made a horrible mistake by positioning their teachings against science. Modern science is the product of western civilization, which is the child of Christendom. Centuries ago the popes taught that science and the Bible conflicted in areas which science has since been proven correct. Now Bible scholars agree that the church’s interpretation of the Bible was wrong and that, in fact, the Bible and scientific knowledge are harmonious. Think of that. As science has proven to be correct, the church has had to refine its interpretation. What’s wrong with that? Our interpretations of the Scriptures are not the absolutes of Scripture. Some of our interpretations should change as we grow and learn. I believe that since God is a God of order, and he created all, that the knowledge we gain through studying his creation is harmonious with the Scriptures.

Those who deeply embrace and defend ideas they believe to be biblically based, which are not evidenced, might find themselves in the same position as our forefathers who tried to defend a flat earth. Facts are helpful in informing our interpretations of Scripture. Scripture is helpful in informing our existence. Facts are never the enemy of Christians.

I’m not defending the cynic or the unbeliever. In my view, people who let their hurts, arrogance, or bigotry shadow their thinking are just as vulnerable as sincere believers who are desperately hoping they are right, when they are wrong.

Accepting modern science is not a contradiction of Paul’s admonition to reject the “wisdom of this world”. He wasn’t dealing with science, but philosophy and our understanding of God and our existence. He wasn’t devaluing the importance of facts or truth, but emphasizing the temporary nature of trends and traditions, something we should continue to be cognizant of today.

We can grow in our understanding of the Bible, believe the New Testament, and fully operate in the power of the Holy Spirit, without having to deny the reality that exists in the world around us.

Let’s be rational, Bible-believing Christians. To be rational Charismatics might require that we discard some of the cultural superstition in our modern Christian practice. I think that would serve us well.

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