Tag Archives: Christians

Is Allah God?

God is the creator of the universe. He sent his Son, Jesus, to reveal himself to us. And Jesus sent the Holy Spirit to infuse his life into us. But he is not the only spirit in this world. There are other spirits masquerading as God.

Our world has five types of spirits in it;

  • God’s Holy Spirit,
  • human spirits,
  • angels,
  • demons, and
  • Satan.

The one true almighty God, who created the universe, created us to reflect him. We are spirits who live in bodies for a while here on this earth, but our bodies are not us. We are human spirits who have the capacity to be infused by God’s Holy Spirit and receive his life. Angels are spirits who serve the one true God. They are messengers who do his bidding.

In contrast, our spirits can also be infused by the “god of this world” (see 2 Corinthians 4:4; Ephesians 2:2; 1John 5:19) or many other spirits who have evil intent and pollute people with bad ideas, deadly motivations, and darkness.

Evil spirits are commonly referred to as demons. Most Bible scholars believe demons were angels who rebelled against God and are now fallen. They are submitted to Satan, who is the god of this world.

As the god of this world, Satan wants people to believe he is THE all-powerful God. He rebelled against God because he wanted God’s authority, just as he does today. But he is not God, nor is he like him. He is a deceiver and a liar, and gains his power by lying to people and pretending to be light, when in fact, he is not. Paul wrote, Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness (2 Corinthians 11:14b-15a).

John addressed contrasting spiritual influences when he wrote 1 John 4:1-8

Dear Friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.

 But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception.

 Dear Friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love.

I define love as “living for the good of the other.” Since God loves us, he lives and cares for our good. If we, in turn, love him, we live our lives caring for his good. When a man and woman love each other, they live for the good of the other. This is one way Jesus (God’s Son) contrasted himself with Satan. He identified Satan as “the thief” and said, The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life (John 10:10).

The world is in a clash of civilizations, which might be the manifestation of a clash between the ideas of people who submit their lives to contrasting spiritual influences. The west is influenced by the ideas of Christendom; the Islamic world wants to please Allah. Some believe that Allah is just a translation of the English word, “God.” But that is not entirely accurate. When a Muslim learns English, they don’t start referring to God instead of Allah, but instead maintain the name, Allah, as the name of God.

Several years ago, political scientist Samuel Huntington published his famous book, The Clash of Civilizations, which gave a gloomy prediction of our future. In contrast, Thomas Friedman gave us a compelling counter-argument in his writings, that the forces within freedom, liberty, prosperity, free-markets and globalization would make the world more prosperous and safer for all. His implication was that Muslims would choose comfort and prosperity instead of adhering to the growing fundamentalist Islamic movement.

During that time I developed a series of talks contrasting these views, and interjected within them the role of the Church, Islam, the necessity of Christian missions and education, and the importance of the Church for the success of western ideals in the future. In addition, I participated in a series of decision-making discussions with major global leaders on what we referred to as the Huntington/Friedman contrast of the global geo-political situation and thus, our futures. Back then, I hoped that Friedman was right, but I also said that it was contingent on the wisdom of our Christian leaders. At that time I was concerned that evangelical leaders were distracted, that they had taken their eyes off of our primary global responsibility. Sadly, that opportunity is now past for the Church, and based on current geo-political indicators, global events indicate that Huntington was right.

Ayaan Hirsi Ali, the popular author of the best-selling book, Heretic, Why Islam Needs a Reformation Now, has hope. She is urging the Islamic world to have a reformation similar to that of Christendom. She wants Islam to:

  1. Amend Muhammad’s semi-divine status, along with the literalist reading of the Quran.
  2. Amend the supremacy of life after death.
  3. Amend Shariah, the vast body of religious legislation.
  4. Amend the right of individual Muslims to enforce Islamic law.
  5. Amend the imperative to wage jihad, or holy war.

I do not believe this will happen. Christian reformation happened because the practices of the Church had veered away from Scripture and the reformers were demanding a higher view of Scripture in both faith and practice. In other words, our reformation facilitated an emphasis on the Scriptures and thus, the life-giving Spirit of God. The opposite is the case for Islam. When Muslims adopt a higher view of the Koran, they are radicalized, not for representing the love of God, peace, respect for others and forgiveness, but for a harsh demand of obedience to Allah and annihilation of those who don’t comply.

For there to be a reformation of Islam comparable to the Christian reformation, its adherents would need to grow away from the tenets of their faith and adopt a lower view of the Koran’s teachings. In other words, they would need to separate themselves from the spirit of Allah and turn, instead, to the Spirit of life. When Christians become devoted, they increasingly adhere to the teachings of the Bible that encourages them to love, forgive, turn the other cheek, be healing, and be kind. When Muslims become devoted, they tend to go a different direction.

Certainly we’ve seen that not all of those who claim to be Christians are immune to demonic ideas themselves. But our historic mistakes have not been representative of Christ or the New Testament Spirit-filled life he offers, even though some Christians will try to use the Scriptures to defend their own atrocities. President Obama was right when he reminded Christians at The National Prayer Breakfast of what we as Christians do when we are not operating in the life-giving Spirit of God, but are religious ourselves. He said, “And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”

Jesus experienced this when Satan tempted him in the wilderness by using the Scriptures against him. God’s good work within the human heart is a spiritual uplift, an enlightenment, an ascent to a higher way of thinking. It lightens the load of life and provides encouragement. It is not the religious bigotry that some wrongly promote.

An open hearted reading of the New Testament offers God’s solution to wickedness in the human heart and removes the opportunity for outside evil influence, if and only if we submit to the Lordship of Christ and are filled with the Holy Spirit. If not, we’ll find ourselves hating and warring just like all who follow the “god of this world.”

Bottom line, any time we human beings depart from the Spirit of the one true God who is loving, redemptive, forgiving, healing, and kind, we find ourselves manifesting our own fallen natures influenced by the deadly god of this world. But this is the opposite of our Christian faith. Christian reformers had only to point to the Scriptures to teach us this. To what do Islamic reformers have to point their followers?

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Genuine Restoration (Part 2)

#6 in Q & A Series

Question: How do you believe New Life Church could have handled your situation better?

As I have been preparing part 2 of my response to this question, I asked a friend of mine who honorably serves in our nation’s military in various hotspots around the world to send me his perspective. Many who attempt restoration within the church are woefully ignorant of trauma, its effects, and the importance of an informed response to it if we expect a positive result. When Christian leaders responding to a traumatic event within a church or Christian organization lack understanding about trauma, they tend to misread the words, attitudes, and actions of the traumatized and ignorantly interpret the symptoms of trauma as lack of repentance, avoidance, denial, or insubordination. As a result, they too often unintentionally make things worse because of their misdiagnosis. Sadly, many traumatized Christians end up uncared for because they are misunderstood and mischaracterized and they become unnecessarily angry and bitter, and too often are left alone to die. When a leader falls, not only is the fallen leader in trauma, but those within their influence are as well. Spouses, children, employees, and congregants all need informed care or wounds can linger unnecessarily for years. These comments from one of the world’s top experts on setting right traumatic situations are both insightful and applicable. They will require contemplation on the reader’s part.

Some address this man, “Doctor,” others “Colonel,” and on a bad day, “MEDIC!” I will not reveal his name because of the sensitivity of his current service. Here are his comments. Please read thoughtfully, reflectively, and respectfully.

“As a veteran combat soldier I have seen more than my share of combat wounded. In the last 12 years military medicine has made huge advances on rapid treatment of wounded soldiers.  In fact, one could legitimately make the comparison that if a motorist on a US highway had identical life threatening injuries as a soldier in Iraq or Afghanistan, the soldier would have a greater chance of survival. How can that be? Simple. The resources are apportioned to rapidly identify, treat, stabilize, and move the traumatized soldier to safety and definitive care.  So allow me to make some parallels between combat wounded and Christians wounded on our spiritual battlefield.

“In the amount of time I have witnessed trauma among combat wounded, the number of Christian soldiers that have been wounded and lost is exponentially higher. The problem is that the early identification of the injured, stabilization of the injury, and movement to a safe place is not trained, resourced, or practiced in the church. By and large, Christendom’s practice with wounded leaders looks like a horse that goes down with a broken leg – shoot them and bury them fast. I wonder, given the great individuals in the Bible that were felled on the battlefield of sin vs. righteousness and then rose again to great glory, if perhaps we are missing a major Christian theme. If we applied the same equine medicine to them as we currently practice, Peter, Thomas, David, and certainly Moses should have been euthanized on the spot. In the same way we as a church respond currently to leaders in trouble, we would have considered these men of faith too greatly damaged to ever be influential again.

“Perhaps, just as God made sure their stories were told in the Bible, he is asking us to look at these situations through his eyes and learn. Specifically, I think he’s modeling for us how to identify the fallen, how to stop the bleeding and then how to get them to a safe place so they can heal and function again. I am going to take huge liberties in drawing parallels between the physically wounded soldier and the Christian warrior that is felled.

“I am going to skip a few steps and go right past the how both warriors get wounded. Pick your poison; immorality, gunfire, gossip, plane crash, mental or physical abuse, IEDs, slander, car bombs, etc. After the wounded are healed, the source of the wound and avoidance of the problem in the future can be addressed. But the first goal is to get the traumatized healed. So for this brief discussion we have a wounded troop. Now YOU are the combat medic called to administer life saving care.  Since you have seen all manner of Hollywood movies you encounter a patient that you know will be fully cooperative and as soon as you apply pressure on a wound it magically heals and within 35 minutes the patient returns to the battle with greater effectiveness than any fully able soldier.

“It never goes that way. These are some of the reactions you can anticipate.

“1. The soldier who has created the persona of invincibility and is now wounded is embarrassed. He not only does not want your help, he will die fighting to keep you from saving his life. Let’s call it the Lt. Dan syndrome . . . “Forest leave me here.”  I will fight to my last breath, pride intact.  If you put that tourniquet on my spurting artery, I will shoot you.

“2. Another reaction is similar to the prior and that is the prideful soldier who will not admit he has even taken a round. In this scenario you know he has been hit. The wound is undeniable.  However, the strength of his pride allows him to cover his wound, swear it doesn’t exist, and to walk without a limp. Eventually, his pride is overcome by reality and he drops dead with every one standing around saying…huh? How did that happen?

“3. A third reaction is the flight response.  It is common for a person that is rapidly traumatized to take off on a dead run. Here we can use a hunting analogy. Let’s call it the “deer in the gun sight” response. A shot properly placed should drop a deer right where it stands. Though mortally wounded, the deer will occasionally run. This is usually followed by a hunter’s expletive because he now has to track the wounded deer. When he finally finds the deer and examines it, the wound is so invasive the hunter legitimately wonders how this animal could have kept going. Adrenalin is an amazing thing. Humans do the same thing.

“4. The most rare response is: “I have been hurt and need help,” or “I have a bullet wound in my abdomen, shrapnel in my leg and my lung is collapsing. Thank you so much for helping me.  I will assist as you apply the tourniquet on my leg, pack my intestines back in, and if you have a needle, to place it right here in my intercostal space so I can breathe again.”

“That’s never happened to me, but I often hear Christian leaders blame the wounded they were responsible to restore for not responding to them like that. The patient may be cooperative but they are more focused on staying alive, not what the treatment is. The treatment is your job as the combat medic . . . and if you fail . . . this patient will die . . . but in Christianity, as happened in WW1, we just send the Chaplain out to pray with them and . . .  shoot him. Problem solved. Moses, David, Peter, Thomas or for that matter every human being who ever needs to be rescued, never achieves their intended potential. Oh, and for the record, wounds take more than 35 minutes.  Depending on the severity, the healing process takes time and patience.

“Perhaps a better approach would be: Get training to administer life saving care and understand you will have to do it at your own personal risk. Next, stop the bleeding of the wounded, get them out of the gunfire, and then find the definitive care that will restore them before someone decides that their usefulness has been lost and figuratively takes the remainder of their lives through spiritual euthanization.

“Euthanasia appears peaceful, effective, easy, neat, and convenient, but it’s still unloving, ungodly and unscriptural. Christian leaders should not be experts in rationalizing their use of euthanasia on others. Instead, we should all become combat medics intent on restoring, rescuing and most of all loving.”

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Genuine Restoration (Part 1)

#5 in Q & A Series

Question: How do you believe New Life Church could have handled your situation better?

Throughout the years, I’ve made it a point not to be an expert on the shortcomings of others. Instead, I tried to focus on the big ideas of the topic at hand.

Throughout my 35 years of pastoral ministry, I have enjoyed the privilege of trying to fulfill the New Testament exhortation to restore fellow believers who have stumbled or who have been trapped by sin. After learning from years of varying degrees of success, and also, after personally being in need of restoration ministry in 2006 & 2007, I am not only qualified to comment on this subject, I believe I am uniquely qualified. Add to my experiences the Roundtables Gayle and I are hosting with Christian leaders around the nation. These always include insightful and impassioned discussion on this subject, and as a result, Gayle and I have become keen on what is biblical and what is not, as well as what works and what does not. These ideas are more than theory; they are essential to authentic New Testament life.

Interestingly, just last week a pastor in Minneapolis pointed out to me that the 1998 edition of my book, The Life-Giving Church, had enough guidance on page 112 and in the bylaws section that, if heeded in my situation in 2006 and 2007, would have been healing to all involved much sooner than the plan that was implemented.

Let’s get started.

Galatians 6:1-3 says, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important.” (New Living Translation)

This process is described for the sinner who is repentant. In this case, the process is straightforward and can move along much more quickly than some who prescribe random timelines think, according to biblical instruction.

Different guidelines are involved, however, if the person is unrepentant. In this case, the instruction Paul gives the Corinthian church in I Corinthians 5 to remove the person from the fellowship may need to be applied. In doing so, however, we must keep II Corinthians 2:5-11 in mind, since most Bible scholars believe it is Paul’s follow-up comment about the situation addressed in I Corinthians 5. Of interest is the fact that most Bible scholars believe these two letters to the Corinthian church were written within a year of one another. The implications of the timeline between letters informs our dealing with the worst case scenario, the unrepentant.

Here Paul writes, “I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him. I wrote to you as I did to test you and see if you would fully comply with my instruction. When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, so that Satan will not outsmart us. For we are familiar with his evil schemes” II Corinthians 2:5-11.

This instruction is concluded by Paul writing, “. . . so that Satan will not outsmart us” and underscores that Paul was familiar with Satan’s schemes. What could the Apostle Paul be referring to?

Restoring another requires the ultimate belief in, application of, and demonstration of the Gospel. In fact, only the genuinely spiritual and the authentically godly, according to New Testament standards, have the character qualities necessary to restore someone who has been overcome by some sin.

Why? Because another’s moral inferiority gives our old sin nature every opportunity to reveal arrogance, self-righteousness, harshness, self-promotion, greed, and love of worldly power while masquerading as godly.

When responding to another person’s sin, our own core values and beliefs are exposed. In other words, our response to another person’s sin displays whether or not we are opportunists, manipulators for our own benefit, or humble because of our confidence in Christ’s righteousness in us. Restoring another also unveils if we actually believe in resurrection or not, are persuaded that the New Testament solution to our sin problems is authentic, or if we actually still believe that Old Testament punishment, humiliation, and suffering are the keys to integrity. Our actions in restoring another reveals whether or not we actually believe in the body of Christ, the family of God, and that the church is the building of the Lord. Actions imposed on and pronouncements made about the fallen reveal whether or not those doing the restoring are working for healing, as Christ would. Or are they acting in conjunction with the accuser of the brethren who subtly promotes separation in the body and comforts the brooding wounded into victimization. These typically present themselves as morally superior. Restoring another is one of the most fearful things any of us can do because it always unmasks our motivations as leaders as well as our understanding of the New Testament.

Thus, my recommendation in restoring a repentant brother or sister who has been trapped by sin is: Step #1. Recognize the importance of our task and settle on following the biblical model of genuine restoration.

“And we know that God causes everything to work out for the good of those who love God and are called according to His purpose for them” (Romans 8:28).

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