Tag Archives: evangelicals

Why Gayle and I Give

When Gayle and I were married 36 years ago, we decided to be givers. I was 22, she was 21, and we made two core decisions: 1. The local church was the most important institution God had established on the Earth, so we wanted to be participants in it, and 2. We were going to be faithful givers and tithers.

Now I’m 58 years old and Gayle and I continue to hold these foundational decisions as fundamental practices. One reason is that we don’t believe ministry should ever be a burden to anyone. When we see churches go broke, church workers go unpaid and church leaders struggling to meet basic financial needs within the church, we don’t want to be part of that problem. As a result, we have chosen to consistently give 10% of everything we earn to our local church. We see our church as a storehouse of resources from which all of us draw and out of which we serve others. It’s like an armory to strengthen us during weak times, or a granary from which we all feed when hungry. Cities are better when there are an abundance of local church based youth ministries, men’s and women’s fellowship groups, Bible studies and prayer meetings. One time our district attorney told me he had never had to prosecute anyone who had been in Sunday School the week before. Think of that. By simply increasing Sunday School attendance, crime rates go down. The impact of local church work is important, so we don’t want the men and women working in those efforts distracted with lack.

Gayle and I paid attention to the ideas Malachi communicated when he wrote, “Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! Your crops will be abundant . . . “.

How does God do it? I’ve watched people who faithfully and consistently tithe to their local church experience three vivid developments in their lives.

First, they become increasingly responsible and their responsibility leads to greater earnings. It holds true that those who make significant money usually have greater earning power because they carry responsibility well. Tithing develops responsibility, and being responsible is rewarded in every area of life. When people demonstrate they are responsible, they are compensated for it. Jesus addressed this in Luke 16:10 when he said, “If you are faithful in little things, you will be faithful in large ones . . . “ This is the famous passage that concludes with Jesus saying we can’t serve both God and money.

Secondly, I’ve noticed that givers develop greater skills. God wants to bless the work of our hands. He values the development of our skills. When he wants something done, he calls on people who can do a good job. In other words, he rewards us for developing skills. God will place in us a desire to read, obtain an additional degree, or develop a technical skill. Thus, as we develop these skills, we make ourselves increasingly useful and improve our earning power, and we often end up enjoying greater prosperity.

Third, givers are gracious. I have no idea how this works with certainty but givers have attractive personalities. Tithers seem to grasp the big picture of what is truly important in life and are willing to invest in others. Tithers know the importance of strengthening the ministry of the church, the body of Christ. Tithers directly invest in the family of God because they know what it really is in a community and in eternity. As a result, they are not crass, crude, rude, or brutal. Instead, they know the application of love, because they invest in it.

I think this is why Paul was so extravagant when he wrote in 2 Corinthians 9: 6-10, “Remember this – a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.’ And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. As the Scriptures say, ‘They share freely and give generously to the poor. Their good deeds will be remembered forever. For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increases your resources and then produce a great harvest of generosity in you.”

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Why Do I Feel So Much Guilt?

#2 in Q & A Series

Well, all of us are guilty. Feeling it and having the ability to do something about it is a gift.

There are lots of reasons why people feel guilt. Maybe you have done or said something wrong. Or maybe you have been influenced by your culture, family, or a non-New Testament religious organization that has you convinced you are not worthy. Regardless of the reason you are feeling “so much guilt,” the New Testament has the solution for you.

Guilt can be a motivation to improve our lives. In Romans 3:19, Paul writes that the purpose of the law “is to keep people from having excuses, and to show that the entire world is guilty before God.” Paul is saying that all of us need to take responsibility and not excuse our own ungodly thoughts, words, and actions. We all fall short of God’s ideal and need Christ’s righteousness for us to be in right standing with God.

Once his righteousness is in us, we experience great confidence. In I John 3:20-21, John writes, “Even if we feel guilty, God is greater than our feelings, and he knows everything. Dear friends, if we don’t feel guilty, we can come to God with bold confidence.” Feeling guilty is our state outside Christ or in disobedience to Christ, but as we abide in His righteousness, we are cleansed and gain great confidence in him. This is easy. It is a relief.

In Matthew 11:30, Jesus said, “For my yoke is easy to bear, and the burden I give you is light.”

In II Corinthians 11:9, Paul said, “I have never been a burden to you, and I never will.”

I decided early in my ministry career that I wanted my Christian service to be like Jesus’ and Paul’s in this respect. Every ministry I have ever led has been structured to be an uplift, an encouragement, a relief to people. Life is difficult enough, we don’t need Sunday worship to be a burden as well. And on Sunday mornings when we as believers gather to celebrate the resurrection of Christ and, consequently, our own resurrections, we worship, fellowship, give, and publicly read the Word together. This is not the time to add burden to people’s lives. Our giving can be done freely, joyfully, and without pressure. That is why I am opposed to religious leaders imposing guilt in order to extract funds from fellow believers. Some construct godless, guilt-inducing ways to get believers to give more and more. I’ll not go into details, but fundamentally I think believers should give, and the leadership should budget accordingly so the costs of ministry do not excessively burden the worshippers.

Sadly, many Christians do not feel guilty because of the convicting power of the Holy Spirit and the Word of God, but because of leaders who impose guilt in order to control them. These types of leaders have been in the church from the beginning, and very often they are our most popular leaders. Paul warned Timothy about them by saying, “They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! They are the kind who work their way into people’s homes and win the confidence of vulnerable women who are burdened with the guilt of sin and controlled by various desires” (II Timothy 3:3-6). I notice these leaders scrutinize the weaknesses of others and present themselves as spiritually superior. Watch out!

Our modern Christian culture demands justice and public ridicule for some sins, while other sins are embraced. Immorality, theft, and addictions demand punishment. Judgmentalism, lovelessness, and blame, however, are lauded and can be marketed to the church . If our leaders promote certain sins, they can raise significant amounts of money to stop “those sinners.” This duplicity makes the one raising the funds appear spiritually superior highlighting the inferiority of others. Everything about this is contrary to the New Testament.

We should fund the Gospel, but we should probably ensure it’s an authentic New Testament Gospel. New Testament Christianity is an uplift to people. It lightens our load and offers a solution for guilt. The cross sets all of us free from the need to humiliate others, even the unrepentant. It’s just not our role. We offer dignity, confidence, and joy because of the love and righteousness of Christ. Remember the fruit of God’s Spirit within us is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Because of the reality of the cross, our lives are a Sabbath rest. I know, I know, the great evangelists say we should burn out not rust out. Well, let them. I’m going to take some time in my back yard and gratefully enjoy Him. I’ve lived long enough now, that I feel no need to be an expert in anyone else’s sin. I only feel compelled to let others know the freedom they can find in Him. That’s it. And that’s not hard.

If you feel guilty, then repent. Receive your forgiveness and be transformed, renewed, filled, and healed, so your life will improve. Now, smile a grateful smile, and rest.

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21st Century Evangelicals

It’s a new day. During the 20th century Evangelicals spent more money spreading the Gospel than ever before. We printed more Bibles, built more Bible schools, seminaries, hospitals, and camps than in any other century. We now have more television stations, radio stations, missionaries, bumper stickers, t-shirts and churches than ever before. We did a great job spreading the message that the Bible is the Word of God, Jesus is the Son of God, and that all of us need to be born-again. One would think we should be headed into a positive future.

But as every political campaign and, sadly, too many sermons remind us, if we get off message, we lose. 20th Century Evangelicalism got way off message. Now our gods are attendance and money, our core aim is maintaining a good reputation, and our message is some strange amalgamation of Old Testament Law, New Testament grace, and the most recent cultural trends. As a result, we are powerless, mediocre, and many of our so-called bishops and apostles are nothing more clouds without rain.

It’s time for a 21st Century Evangelicalism to arise. But it can’t be the message of the 20th Century made cool with graphics, videos, jeans and goatees. Simple iEvangelicalism or Evangelicalism 2.0 won’t do. I believe 20th Century Evangelicalism is known as a hate group by so many because. . . we actually became a hate group to many. We don’t need a repackaging, we need to discover our New Testament center. We need to start again, and evaluate the New Testament in light of current realities and revisit our purpose in Christ. The focus of this blog is to contemplate the central themes of Evangelicalism– theologically, socially, and structurally– and suggest some New Testament revisions. Many of these ideas we have explored at the Roundtables on Life-Giving Leadership, which are springing up around the country. My intent with these blogs is a life-giving journey. My prayer is that this journey causes us to become exactly what Christ intended, an authentic body of believers, all gratefully redeemed.

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