Pope Francis stimulated interest in Genesis 1 with his comments on the Big Bang and Evolution, especially among conservative Evangelicals. We tend to defend a more literal interpretation of Scripture and are a movement that highlights the centrality of the Word in our faith and practice, so some evangelicals are concerned that the Pope is compromising biblical authority.
Genesis 1:1 says, “In the beginning God created the heavens and the earth.” This is the first sentence of the first book of the entire Bible. It establishes one of the first great truths God wants all of us to understand—that he created everything.
Genesis 1:2 says, “The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.” Does this describe the first condition of the earth after its creation? And what of the six days which follow in this first chapter? Do they describe the process of the original creation?
Note that in verse 1, the Bible highlights creation, where God created the heavens and the earth. Later verse 21 describes the creation of the animals, and verse 27, the creation of people. The Bible differentiates between the original creation of the earth and its subsequent reconstruction making it suitable for people. It cannot be too strongly emphasized that the six days in this first chapter do not necessarily describe the original creation of the earth.
When verse 2 describes the earth as formless, empty and dark, it doesn’t mean that is the condition of the earth immediately following its initial creation. Actually, there is no way of knowing how many millions, or maybe billions, of years might have passed between verses 1 and 2. For us to assume that all God has ever done is create the universe, the animals and all of us is too limiting for the Eternal, Almighty God. He is God. This universe might just be one of his creations, and there are obviously mighty things he did before our Genesis account, and that he will do after the accounts in Revelation conclude. Remember he always has been and always will be. He was before the creation of the world as we know it, and will be long after we pass into eternity and the earth enters a new phase that is far beyond the final accounts in the book of Revelation. The Bible gives us an understanding of God as we need to know him for our salvation, so that revelation is not thorough in every other subject. We will all learn more when we step into eternity, and still more when we see him face to face.
The English Bible translators could have translated the third word in verse 2 “became.” “The earth became formless and empty, . . . “ The same Hebrew word is translated “became” in Genesis 2:7b where the Bible says, “He breathed the breath of life into the man’s nostrils, and the man became a living person.” In other places, translators use “and it came to pass” when translating this Hebrew word. So Genesis 1:2 could read, “And it came to pass that the earth was formless and empty, and darkness covered the deep waters. . . “ That would have given the average English Bible reader a grid for understanding when visiting the Natural History Museum.
The first verse of Genesis simply states the fact of the original creation, and leaves it there, in the dateless past. Then verse 2 tells of the chaos which came to this earth later. And then the six days which follow describe the re-formation of the earth with a view of earth becoming the habitation for people having the history of which we have a biblical record.
When I was in high school, my pastor taught that scholars guessed regarding the cataclysm that disorganized God’s original creation between Genesis 1:1 and 1:2. He called this the Gap Theory, and speculated that maybe some pre-Adamite rebellion of which we have no record, or maybe the judgment of Lucifer, and the angels that followed him, created the disorder described in Genesis 1:2. We don’t know, but if you are interested, study Isaiah 14:9-17, Jeremiah 4:23-27, and Ezekiel 28:12-18. These passages certainly communicate that much could have gone on during this period that may not be explained to us by God until eternity.
The Bible does not say evolution is impossible, and it’s within biblical parameters that there might have been several big bangs in the development of the universe, with more to come. During the first four days in Genesis 1, no creative acts are recorded. It’s only when we come to the animals and the human race that the Hebrew word for “create” is used. It is not a stretch that these six days give the account of a new beginning, but they are not necessarily the first beginning.
As a conservative Evangelical with a high view of Scripture, I believe the Pope might be right on this one, without compromising biblical authority.
