Tag Archives: Redemption

Look Who’s Talking Now!

What is Jesus saying to the Father about you? Is he telling him the worst about you? I think not. Since he died on the cross for you, your failures, weaknesses, mistakes, and lapses are covered by him. Jesus has taken on the role of saving you from the eternal and some of the earthly consequences of your humanity, and infusing his perfect life into you. Now he is telling the Father about that, because he continues to want the best for you. He gave you his righteousness, his life, his nature, even his name. He is your friend. So like a good father defending his child, a friend protecting a friend, or a competent lawyer representing a client, Jesus is for you. He is your advocate.

What do advocates do? They present the best possible argument on your behalf. They promote, defend, and support you. As your advocate Jesus offers you his counsel, and he also counsels others how to see you and respond more positively to you. He wants the best for you. As your advocate, he speaks for you and champions your interests. He maximizes your good and minimize what is negative about you. Actually, advocates do not even bring up the negative unless it is to your benefit. When you are the subject, Jesus is neither cautious nor suspicious, but is 100% sold on you. Though he knows you better than you know yourself, he presumes the best about you. So what is Jesus saying to the Father about you right now? All good things. He’s defending you. He’s spreading good news of hope about you. He believes in you.

So as a Christian, as a man who strives to be Christ-like, I focus on what is good in people, to see them through the love of God, to cover over their sins, to be their advocate, and to give the best possible argument in their defense. As a Christian, I feel no obligation to be an expert in someone else’s sins, to nuance my compliments with any negative I know about them, or to ensure they experience the full consequences of the weaknesses in their lives. That’s just not my role.

The Devil is their accuser, but since I’m not a Satanist, I’m not compelled to be their accuser. Journalists are in the business of telling all they know, but I’m not a journalist, so I have no obligation to broadcast every negative impression. The district attorney has a responsibility to hold those who violate the law accountable and ensure they receive the consequences they deserve, but I don’t work for the DA’s office, so I have no role ensuring others experience just consequences. Instead, I am a Christian, which means I am like Christ in that my role is to forgive, heal, infuse hope, defend, provide, protect, and give my life for those who have not earned it, and advocate for those who are guilty. That is exactly what Jesus did, and continues to do, for us. And it’s what we can do for one another.

It takes courage to be Christ-like. It’s actually easier emphasize the bad in others, but I’ve chosen to try to find the speck of gold buried in mountains of dirt and talk about the gold. Others can talk about the dirt, but I’m highlighting the gold. Why? Because Jesus did that in me. By his grace, we can have grace. Many accuse the gracious of lacking standards, condoning sin, and being ungodly. But in my mind, grace is God’s solution to our sin problem, not the cause of it. And since I want to be Christ-like in my response to another, I find the courage to apply grace. In other words, I am willing to apply the same Gospel to them I so deeply appreciate having been applied to me. Jesus is talking positively about us. We can do the same for one another.

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What are your thoughts on Shame?

#1 in Q & A Series

I appreciate the way the Blood of Christ and God’s Spirit free us from shame. No doubt, I, for one, am grateful for the forgiveness of sin and the opportunity to have a clear conscience.

I know a lot about shame. I spent four years dominated by shame. Then I realized that Christ was not shocked at my sins, that he had forgiven me for them, and that he had positive plans for my future. Key people in my life decided to forgive me. So for me to allow shame to lord over my life was a denial of my faith and a repudiation of those who had confidence in Christ’s resurrection power in me. What followed that realization was an interesting process to watch. There were those who had publicly fueled and promoted my demise, actually wanting shame to control me, who did all they could to promote shame in my life. Others, though, promoted resurrection in me and did what they could to encourage healing and restoration in my life. It seemed to me as though some proved to be enemies of the Gospel’s work in me, and others proved to be friends and true believers of the Gospel’s power to work in me. This dynamic altered the way I respond to someone else’s sin: I want always to be the guy who encourages resurrection in others.

As I went through this process of deciding who would have a determining voice in my life, I decided that Jesus’ life was more powerful than my shame, and that those who said what Christ says should have influence over me, not those who wanted only to accuse and take advantage of me. It was a glorious process as the influence of Christ and authentic believers set me free to pursue God’s plan for my life.

The New Testament talks about the dynamic shame plays in all of our lives. In I Corinthians 1:27 Paul writes, ” . . . God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.” Paul uses the word “shame” twice in this verse, both times talking about the embarrassment and humiliation that will come to those who are impressed with themselves.

In the fourth chapter, Paul turns his warnings about pretension directly at the Corinthians. In verses 8-13, where he mocks the arrogance of the Corinthians, he concludes his sarcastic rebuke by saying, “I am not writing these things to shame you, but to warn you as my beloved children” (verse 14). He doesn’t want to shame them, but he is warning them about looming dishonor if they do not reflect on his admonitions.

In Ephesians 5:12, Paul encourages the church at Ephesus to avoid bringing shame on themselves by talking about what ungodly people do. He said, “It is shameful even to talk about the things that ungodly people do in secret.” Here, Paul is encouraging the church to constrain it’s own speech in order to be honorable.

I think this is exactly where we are in the American church. We have transitioned from being the body of gratefully redeemed believers encouraging honor and life in Christ, into being the self-righteous group that scrutinizes, criticizes, whines and complains about “those sinners.”

I am convinced that under the guise of hating sin, some have inadvertently switched from being ministers of reconciliation and hope in Christ to being advocates of holding people accountable for their sin. I know it sounds good, but that might leave us as enemies of the Gospel in others and leave us positioned in Satan’s role . . . accusing the brethren.

We must be careful not to become the enemies of Christ’s work in the lives of others, because he does know how to shame his enemies. Chapters 10-18 of Luke include significant warnings for “religious leaders,” “teachers,” and “Pharisees” (those who use the Scriptures to condemn others), all of which provide ample warning to modern leadership. In the midst of his text, Luke notes, “This shamed his enemies, but all the people rejoiced at the wonderful things he did” (Luke 13:17). Here, we have Jesus intentionally shaming the religious leaders, teachers of the Scriptures and the Pharisees, while the common followers were able to see it and rejoice in him.

Christ had the courage to give his life for us, identifying with us as sinners and taking on our shame. He doesn’t impose shame on repentant sinners, only the self-righteous. When describing himself in Luke 18:32, he said, “He (Jesus) will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon.”

He demonstrated Courageous Grace (my wife’s latest book title). Jesus had the courage to identify with us, while we were yet sinners, even though he had full assurance that we would not be 100% free from sin until we see him face to face. I don’t say this to excuse sin, only to explain our role in being Christ-like and relieving shame from those who are in Christ. Probably the strongest identifying markers of an authentic follower of Christ is a willingness to be identified with the sinner and invest in healing and restoration. This identification is contrary to the false Christian leaders of our day who distance themselves from sinners and use the Scriptures to impose shame, actually using the appearance of their own moral superiority to gain power and influence. In doing so, they are denying the Gospel and instead promoting an appearance of godliness that woefully lacks the power of God.

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