Tag Archives: Saint James Church

Is Trump the Antichrist?

I received an e-mail from a journalist asking, “Ted, do you think Donald Trump is the anti-Christ?”

I chuckled thinking that in my lifetime someone, somewhere has accused every President and Pope of being the Antichrist. And now, with fear being generated from terrorism and political confusion, it’s inevitable that people will start thinking in terms of the end times again.

In my response to the journalist, I explained that there are many antichrists, and then gave him four Scriptures to examine:

  • “Dear children, the last hour is here. You have heard that the Antichrist is coming, and already many such antichrists have appeared. From this we know that the last hour has come” 1 John 2:18.
  • “And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is an antichrist” 1 John 2:22.
  • “ But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here” 1 John 4:3.
  • “ I say this because many deceivers have gone out into the world. They deny that Jesus Christ came in a real body. Such a person is a deceiver and an antichrist” 2 John 1:7.

Undeterred, the journalist pressed further saying he wanted to know if Trump could be the one Antichrist referred to in the book of Revelation (see Revelation 19 and 20). I told him that certain Christian Bible teachers continually point to current events believing they prove that the return of Christ is imminent; yet many of their predictions have not come true. Then I told him that Jesus’ comment in Matthew 24:14 makes me think we have more work to do here on the earth before the Antichrist will surface.

Jesus said,

‘And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come.”

This verse has been taught two different ways:

One emphasizes the word “nations” could also be translated “people groups” or “ethno-linguistic groups,” which are groups of people who have their own ethnicity and language. In other words, for this Scripture to be fulfilled, there has to be a witness for the Gospel within every people group on the planet, and then the end will come. As a result, many stragic churches and missions organizations have made lists of the remaining unreached people groups and identified them for focused prayer, evangelism, and church-planting. Because of these efforts, the list of unreached people groups is getting smaller. But there are still unreached groups.

Another interpretation of this verse is that the Gospel will circle the globe, and then the end will come. Advocates of this position emphasize how the Gospel launched in Jerusalem, spread throughout the Middle East, then expanded to Europe and portions of Asia and northern Africa, then to the Americas, the rest of Africa and Asia, and is currently growing rapidly in China and India, with the expectation it will return to Jerusalem through Chinese and Asian missionaries. Thus, the Good News about the Kingdom will be preached throughout (around) the whole world.

The modern Sunni – Shia conflict in the Middle East that is terrorizing the region and much of the world is a strong geographical, political, and theological barrier between the Chinese and Asian Christian missionaries and Jerusalem. If this interpretation is correct, it would highlight the significance of this conflict as an attempt to slow or block the completion of this biblical prophecy.

Both of these interpretations are closer than ever to being fulfilled. However, today neither of them are complete. Thus, it’s my guess that the end times figure, the Antichrist from the book of Revelation, is not currently on the scene. As a result, for this and many other reasons, I don’t think Trump is the Antichrist.

I concluded my email exchange with an dissatisfied journalist. Just as many friends of mine have been disappointed that the Lord has not yet returned, so this journalist seemed dismayed that his story idea lacked foundation. (I hope he doesn’t find someone that will agree with him about Trump and use his material as a basis for an upcoming article.)

I do believe that we are in the last days, and that the return of Christ is closer than it’s ever been. I also believe that we don’t know everything about the second coming of Christ, just like the first century Bible scholars who didn’t recognize Christ the first time. Thus, my admonition is that we all need to live our lives as if Jesus is returning today, but plan our lives as though he will not return in our lifetimes. That way we will conform to Jesus’ command to always be ready, while avoiding foolish speculations that keep us from fulfilling our present duties.

(All of the italics and bold emphases in above Scriptures are mine.)

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The Planned Parenthood Shooter

Yesterday Robert Dear from North Carolina killed police officer Garrett Swasey, a former athlete turned police officer, near the Planned Parenthood Clinic in Colorado Springs. Though the two were within yards of one another, they saw the world very, very differently. At the same moment, only two miles away in the comfort of my office, I was also experiencing a different world.

Today I expect to start hearing projections as to why this gunner targeted Planned Parenthood, and why he chose to shoot and ultimately kill and injure people in our community.

As my wife and I were falling asleep last night, we spoke at length about the way people see situations so differently. I see this contrast in perceptions regularly, even among the people of our church. Different people see situations and others differently based on their own values, experiences, and educations that filter their perceptions.

In addition, we all have, to varying degrees, cognitive distortions, which are thought patterns that cause irrational or exaggerated conclusions. Whoever this shooter was, I’m sure we’ll learn more about his cognitive distortions that caused him to justify, in his own mind, the tragedy he created yesterday. And with each one, we’ll shake our heads wondering how he could possibly think that way.

I teach a class on Sunday nights on Renewing Your Mind: How To Change Your Brain. A portion of that class deals with our seeing things realistically and then responding responsibly. Therapists that emphasize how behaviors are influenced by our thinking (Cognitive Behavioral and Reality Therapists) often use a list of cognitive distortions to help clients identify their own cognitive distortions so they can respond to life more rationally.

Two week ago I wrote a blog entitled “What? That’s Not What Happened!” listing a few of these cognitive distortions.

As Gayle and I were talking last night, we reviewed how our awareness of cognitive distortions can help all of us think through events and choose our responses with greater wisdom. In the context of yesterday’s craziness on the first day of this Christmas season, I thought a more thorough review might be helpful for all of us (This is my adaptation of the checklist by David Burns from Feeling Good: The New Mood Therapy)

  1. Polarized thinking: When we look at things in absolute — all or nothing categories, we are typically thinking too simplistically. Things are seldom exclusively good or bad, black or white, right or wrong. Instead, there are exceptions, explanations, and nuances that cause most people and situations to fall into a gray area between the extremes.
  2. Overgeneralization: When we overgeneralize, we use words like always, never, everyone, best, and worst. Generalizations are seldom, if ever, true. There is typically at least one exception. 
  3. Discounting the positives: When we  discount the positive accomplishments or qualities of ourselves or others, and focus only on the negative, we or they feel insignificant and powerless.
  4. Jumping to conclusions: (A) Mind reading – we assume that we know what other people are feeling or thinking. When we do this, we think we know the motivations of others. Since we rarely understand our own motivations, to presume to know the motivations of another is a significant projection that is seldom accurate; (B) Fortune Telling – we arbitrarily predict the outcome of events or future development in the lives of others.
  5. Magnification or Minimization: We blow things way out of proportion or we shrink their significance, which distorts their value.
  6. Emotional Reasoning: We draw conclusions based on how we feel, assuming our feelings reflect some reality.
  7. Should Statements: We judge others using words like should, shouldn’t, must, and ought. “Have to” is a similar offender. These are sometimes necessary for personal application, and we may sparingly and cautiously use them in reference to those within our chain-of-command, but they can reveal a major distortion of personal significance when used randomly toward others.
  8. Labeling: We draw comfort by simplistically seeing people and situations in categories, boxes, silos, classifications, or stereotypes. This leads to sexism, racism, bigotry, and other generalizations that do not take into account the uniqueness of individuals or specific situations.
  9. Personalization: We assume that what people are doing or saying is about or because of us, when in fact it might not have anything to do with us.
  10. Blame: Our greatest potential for choice is between some event and our response to it. We choose our responses. They are not forced upon us, which is why we are responsible for how we choose to respond. So when we blame, we are giving more power over our lives to others, and denying our own abilities.

It’s too early to know why the Planned Parenthood shooter did what he did. But now we have an opportunity to comfort those who have been hurt by his actions, pray for healing in the lives of those involved, and do everything we can to learn from this horrific tragedy how to respond to actions and views we disagree with in constructive, godly ways.

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Leveraging Your Money

Today is Black Friday, the day after Thanksgiving, which marks the unofficial beginning of the Christmas season. All day yesterday, while I was enjoying my family’s Thanksgiving celebration, my phone kept beeping with an endless stream of e-mails beaconing me to buy online now so I could save huge amounts of money. It seems every retailer and benevolent organization is aimed at extracting funds from me in light of the generosity this season elicits. In response, I’ve made this the only time of the year I teach about money. Why? Because we all want to give and spend wisely. So, here is my plea: give cheerfully and generously as your heart leads, and remember to leverage your money for you and your family’s future instead of foolishly spending it.

God’s perfect will for all of us is partially revealed in three key verses:

  • John 10:10 where Jesus said, “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life”,
  • 2 Corinthians 8:9 where Paul writes, “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich, and,
  • 2 Corinthians 9:8 where he also writes, “And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.”

These and other powerful Scriptures reveal God’s will for us, but I’m always reluctant to teach them because others abuse them. Paul addresses our response to abusive leaders when he writes, “After all, you think you are so wise, but you enjoy putting up with fools! You put up with it when someone enslaves you, takes everything you have, takes advantage of you, takes control of everything, and slaps you in the face.” But since God’s Word is true, I realize I shouldn’t allow those who misuse these Scriptures keep me from encouraging fellow believers to be blessed by obeying them.

So I met with a group of businessmen from our church and we reviewed the Scriptures relating to this subject, (see Deuteronomy 28:12, Malachi 3:8-12, Matthew 6:24, 23:23, and 25:29, Luke 6:38 and 16:10-12, John 10:10, Acts 20:35b, Galatians 6:7, 2 Corinthians 9: 6-11a and 11: 19-20, Hebrews 7, 2 Timothy 2:20-21). Then I asked them how, from their experience, God blessed them and others they’ve known who are givers.

As you might imagine, the men gave me a long list of ways God has multiplied their giving through the years. Three ideas stood out to me as they spoke:

  1. Tithers become increasingly responsible. The highest earners in the world are paid well because they are reliable. They have safe hands and can be trusted to get the job done. They are stable, dependable, and faithful to complete tasks. People who are responsible are obviously positioned to earn more than those who are irresponsible.
  2. Tithers develop marketable skills. When God wants tasks done here on earth, he calls on people who are capable of doing them. God inspires givers, they said, with a desire to do quality work, and with the desire to learn and improve their skills. People who are competent earn more than the inept.
  3. Tithers develop social skills. These men reported to me that through the years they have observed that when people give to their local church, their social skills improve. It’s an interesting observation, but they said when people consistently invest in their local church, the group dynamic they are investing in gives them motivation to improve their manners. And of course, a person with manners has an advantage over the one who is socially unacceptable. Thus the giver who has developed social skills has greater earning potential.

These men also described supernatural favor with others in key positions, how God gives opportunities to givers, and the flow of good ideas that are evident in givers, all naturally resulting in increased income. I gathered from their discussion that God is very pragmatic in the ways he blesses those who give.

So my conclusion: If every one of us would tithe 10% to our local churches in response to biblical principles, invest 10% of our income in financial investments, improving our skills, or earning a marketable education, and then live on the 80% that’s left, we would leverage our funds so well that, relatively quickly, our investments would produce more income than our labor, and we would have “ . . . everything we need and plenty left over to share with others.”

(If you would like more on this subject, you can order my booklet, “Serve God, Uses Money” on Amazon.com)

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Can We Have a Little Respect In Washington?

Some say the greatest source of grief in the world develops either when someone wants you to do something you do not want to do, or when you want someone to do something they do not want to do.

I think it’s true. It seems as though we human beings can overcome just about any obstacle, but the suffering caused by one person or group demanding that another conform to their wishes has caused more human grief than any other single issue.

Religious people tend to do this. Those who agree are included and given benefits, while outsiders are shunned, punished, humiliated, and sometimes put to death for their lack of compliance.

Political leaders do this. When people refuse to submit to the dictates of some political leaders, those in office use the power of the state to cause their opponents to suffer.

Married couples, kids on a playground, young men and women deciding the pecking order in their group can cause immense grief.

We should never minimize the power of respect. In my younger days as a pastor, I thought about how delightful it would be to have a Sunday morning worship service with only those in attendance who wanted to be there. I envisioned no one there because of family pressure, religious guilt, shame or obligation. So I decided to try the experiment of respecting people’s choices about their own church attendance. Gayle and I decided many years ago that we would not use any of the popular techniques to get people to come to church. We decided that we would simply have a believers’ meeting and respect the decisions of others whether or not they wanted to join with us.

We have made a fundamental decision to respect the choices others make for themselves. And of course, we appreciate it when others are respectful toward us. It leads to a more peaceful existence for all—one more conducive to respectful dialogue in the marketplace of ideas as opposed to hostile division.

Now for the mid-term elections . . . Today I am dismayed with the headlines in our local newspaper. The banner headline across the top is “Obama takes a defiant stance” with the sub-headline, “vows to act alone to change immigration system; GOP opposes plan.”

I do not expect President Obama to start thinking or acting like a Republican, but I do expect him to be respectful toward those with whom he disagrees in Washington. I remember when congress was controlled by the Democratic Party for 40 consecutive years, while having a variety of Republican and Democrat presidents. During those years Democrats and Republicans dined, golfed, worshipped, and negotiated together. Even in the midst of significant conflict, decorum, respect, and a fundamental understanding that the other guy was elected too, provided a fundamental foundation for the democratic process to work.

We as Americans want our politicians to be statesmen, not just advocates. We want them to represent us, use wisdom, have manners, and when necessary lead us responsibly. We trust them with power, but that power is rooted in the dignity of the citizenry. So we want them to give their best arguments in a respectful way, and move our country forward.

We don’t want them to be such strong advocates for their position that they demean, embarrass, or dehumanize those who differ from them. They should debate, vote, accept the results, and go to dinner or play golf together. Disrespect prevents that from happening. If there is trickery, deception, blame, or embarrassment, then we human beings tend to get bitter, align only with those who sympathize with our view, and we stop thinking and start hurting one another. I believe that is what has been happening in Washington, but it’s time for it to stop.

Our mid-term elections count. President Obama needs to respect the people’s representatives, and those representatives need to respect our chief executive. If mutual respect is not upheld, then the power struggle begins again with our politicians simply positioning themselves for elections in two years.

Many have paid a high price so that we don’t have a monarchy, a dictatorship, or one party rule. I believe that President Obama is thoughtful and was elected by the left because of his political philosophy and pleasant demeanor. But there are many of us who do not believe his philosophy is best. If he will honestly work with those who differ from him, he could be heralded as a great president. But if unilateral executive actions continue, while mocking and blaming congress, then history might not laud our current administration.

When President Obama was elected, the majority in both houses of Congress shared his philosophy of government. We, the people, did not approve of what he did as president when his office had that much power, so we limited it to some degree by changing the leadership of the lower house of Congress. Two years later, our nation re-elected him as President, affirming his role, but not with the power of both houses of Congress, requiring that he respect, listen, advocate and negotiate, to enjoy greater success. But there was too much blaming and division, so rather than ending the gridlock by re-electing Democrat leadership in the lower house, we went the other direction. We elected to further limit his power and increase the level of accountability over his actions by electing Republican leadership in both houses of Congress. If those in the White House will respect the decisions we, the people, are making, we can move forward. Strong, humble leadership, Republican and Democrat, working for the common good, could serve our nation and the world well right now.

Today’s headlines make me wonder if this is what people in other countries feel like when their prime minister or president disbands their parliament. Checks and balances are gone, decorum and dignity are thrown to the wind, and brute force prevails. Is that what we’ll have for the next two years? I hope not.

We can all show more respect. We in the Church need to be respectful of those we may never persuade and protect them as we would protect our own. Christians should ensure that Jews and Muslims feel safe in our communities, and the opposite should be demonstrated as well. Atheists need to be respectful of those with faith, and vise versa. We should demand that all of our representatives be statesmen, and should they choose to be partisan advocates, let them, but not from an elected governing position. As citizens of a constitutional republic, we are ultimately responsible to ensure that our society is civil. Let’s begin by upholding the value of mutual respect.

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Genesis 1, Pope Francis and Evangelicals

Pope Francis stimulated interest in Genesis 1 with his comments on the Big Bang and Evolution, especially among conservative Evangelicals. We tend to defend a more literal interpretation of Scripture and are a movement that highlights the centrality of the Word in our faith and practice, so some evangelicals are concerned that the Pope is compromising biblical authority.

Genesis 1:1 says, “In the beginning God created the heavens and the earth.” This is the first sentence of the first book of the entire Bible. It establishes one of the first great truths God wants all of us to understand—that he created everything.

Genesis 1:2 says, “The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.” Does this describe the first condition of the earth after its creation? And what of the six days which follow in this first chapter? Do they describe the process of the original creation?

Note that in verse 1, the Bible highlights creation, where God created the heavens and the earth. Later verse 21 describes the creation of the animals, and verse 27, the creation of people. The Bible differentiates between the original creation of the earth and its subsequent reconstruction making it suitable for people. It cannot be too strongly emphasized that the six days in this first chapter do not necessarily describe the original creation of the earth.

When verse 2 describes the earth as formless, empty and dark, it doesn’t mean that is the condition of the earth immediately following its initial creation. Actually, there is no way of knowing how many millions, or maybe billions, of years might have passed between verses 1 and 2. For us to assume that all God has ever done is create the universe, the animals and all of us is too limiting for the Eternal, Almighty God. He is God. This universe might just be one of his creations, and there are obviously mighty things he did before our Genesis account, and that he will do after the accounts in Revelation conclude. Remember he always has been and always will be. He was before the creation of the world as we know it, and will be long after we pass into eternity and the earth enters a new phase that is far beyond the final accounts in the book of Revelation. The Bible gives us an understanding of God as we need to know him for our salvation, so that revelation is not thorough in every other subject. We will all learn more when we step into eternity, and still more when we see him face to face.

The English Bible translators could have translated the third word in verse 2 “became.” “The earth became formless and empty, . . . “ The same Hebrew word is translated “became” in Genesis 2:7b where the Bible says, “He breathed the breath of life into the man’s nostrils, and the man became a living person.” In other places, translators use “and it came to pass” when translating this Hebrew word. So Genesis 1:2 could read, “And it came to pass that the earth was formless and empty, and darkness covered the deep waters. . . “ That would have given the average English Bible reader a grid for understanding when visiting the Natural History Museum.

The first verse of Genesis simply states the fact of the original creation, and leaves it there, in the dateless past. Then verse 2 tells of the chaos which came to this earth later. And then the six days which follow describe the re-formation of the earth with a view of earth becoming the habitation for people having the history of which we have a biblical record.

When I was in high school, my pastor taught that scholars guessed regarding the cataclysm that disorganized God’s original creation between Genesis 1:1 and 1:2. He called this the Gap Theory, and speculated that maybe some pre-Adamite rebellion of which we have no record, or maybe the judgment of Lucifer, and the angels that followed him, created the disorder described in Genesis 1:2. We don’t know, but if you are interested, study Isaiah 14:9-17, Jeremiah 4:23-27, and Ezekiel 28:12-18. These passages certainly communicate that much could have gone on during this period that may not be explained to us by God until eternity.

The Bible does not say evolution is impossible, and it’s within biblical parameters that there might have been several big bangs in the development of the universe, with more to come. During the first four days in Genesis 1, no creative acts are recorded. It’s only when we come to the animals and the human race that the Hebrew word for “create” is used. It is not a stretch that these six days give the account of a new beginning, but they are not necessarily the first beginning.

As a conservative Evangelical with a high view of Scripture, I believe the Pope might be right on this one, without compromising biblical authority.

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Could Losers be Losers for a Reason?

It’s election season, which is an opportune time for us to think about success, security, the role of government, and our overall philosophy about what is important to us. As a pastor, I often think about these ideas because I want everyone I know to be better off, to be able to enjoy their families and their relationships, and to be free from worry and fear.

I understand the realities of earth in contrast to Heaven, but it’s sometimes frustrating to watch people destroy their own families, relationships, potential for greater earning, and future security. I’ve watched some live life well and enjoy the benefits; and I’ve watched others live without intentionality, often resulting in failure. The vast majority of the time, though, those who win are those who invest in making life what they want it to be.

I think Jesus revealed a major life principle when he said, “To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away” (Matthew 25:29).

I tell my kids that all good things are earned, but bad things will happen all by themselves.

I am aware of and don’t appreciate the shallow portrayals of success. I understand that the poorest American lives better than the royalty of 100 years ago, so I’m not writing this to promote the American “we’ve all got to have more stuff” idea. I know we all have reason to be grateful. I am, though, persuaded that God wants our lives to improve. I appreciate Jesus saying, “My purpose is to give them a rich and satisfying life” (John 10:10b).

No doubt, people who know their heavenly Father and consistently participate in their local church have greater potential to do better in life. Why? Because in church we learn that we are here for God’s purpose, that God’s grace is in us, so we have the power to obey him . . . which results in a better life. Yes, there are exceptions. All generalizations are faulty. But these ideas do help us live better lives.

I know there are some who believe all things should be equal for everyone, but I think they are delusional. We’re all born within varying circumstances, with different bodies, brains and socio-economic statuses. Human beings are born into different families, nations, and situations. Every one of us is unique and different, and we decide what we’re going to do with our own circumstances. I think the only potential realistic equality is our great American experiment striving for equality for every citizen under the law. But let’s face it, equality under the law is where equality ends.

So we can whine, complain, blame and compare, always pointing out where we are inadequate or not given the opportunities others have. Or we can take what we have and invest to build the best possible lives for ourselves and those around us. Whining, complaining, blaming and comparing weakens us. It displaces our responsibility and gives us an excuse for our failures, which removes our motivation to improve.

I think that’s what Jesus meant when he talked about us using well what we have been given. I hear folks from every race, socio-economic status and background, blame, complain and fight against those whom they blame. Black against white, white against black, rich against poor, poor against rich, conservative against liberal, and liberal against conservative. Those folks rarely enjoy the lives they could have lived. Then I see others who are better off because they appreciate the things they have and invest them to create their futures.The blamers call these folks “lucky” because they seem to have things naturally fall their way.

In Deuteronomy 28, God tells his people what will happen to them if they line up with him, and what will happen if they go their own way. In Matthew 25 Jesus clearly teaches what will ensure loser status, and what it takes to win. It’s not rocket science. And in 2 Corinthians 9, Paul is perfectly clear. Some of you will study these references, figure them out and build a great life. Others will go on to the next thing and assume the future will work for you. Yesterday you created most of the elements that are in your life today, and today you are creating your tomorrow. It’s your choice. You have more power than you might realize.

We evangelicals have so emphasized salvation by grace through faith, I think we might have unintentionally downplayed the importance of what we do and do not do, and how our actions impact our future. True, we’re saved by grace, but both the Bible and life teach that other universal laws give us opportunity to make life better for ourselves and those around us, or to make life worse.

It’s our choice to determine what we are going to do with what we’ve been given. We can do what leads to greater success, and peace and joy in our lives, or we can do the things that increase the probability that we will lose. Winning is work, but we can do it. Let’s win.

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Why Gayle and I Give

When Gayle and I were married 36 years ago, we decided to be givers. I was 22, she was 21, and we made two core decisions: 1. The local church was the most important institution God had established on the Earth, so we wanted to be participants in it, and 2. We were going to be faithful givers and tithers.

Now I’m 58 years old and Gayle and I continue to hold these foundational decisions as fundamental practices. One reason is that we don’t believe ministry should ever be a burden to anyone. When we see churches go broke, church workers go unpaid and church leaders struggling to meet basic financial needs within the church, we don’t want to be part of that problem. As a result, we have chosen to consistently give 10% of everything we earn to our local church. We see our church as a storehouse of resources from which all of us draw and out of which we serve others. It’s like an armory to strengthen us during weak times, or a granary from which we all feed when hungry. Cities are better when there are an abundance of local church based youth ministries, men’s and women’s fellowship groups, Bible studies and prayer meetings. One time our district attorney told me he had never had to prosecute anyone who had been in Sunday School the week before. Think of that. By simply increasing Sunday School attendance, crime rates go down. The impact of local church work is important, so we don’t want the men and women working in those efforts distracted with lack.

Gayle and I paid attention to the ideas Malachi communicated when he wrote, “Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! Your crops will be abundant . . . “.

How does God do it? I’ve watched people who faithfully and consistently tithe to their local church experience three vivid developments in their lives.

First, they become increasingly responsible and their responsibility leads to greater earnings. It holds true that those who make significant money usually have greater earning power because they carry responsibility well. Tithing develops responsibility, and being responsible is rewarded in every area of life. When people demonstrate they are responsible, they are compensated for it. Jesus addressed this in Luke 16:10 when he said, “If you are faithful in little things, you will be faithful in large ones . . . “ This is the famous passage that concludes with Jesus saying we can’t serve both God and money.

Secondly, I’ve noticed that givers develop greater skills. God wants to bless the work of our hands. He values the development of our skills. When he wants something done, he calls on people who can do a good job. In other words, he rewards us for developing skills. God will place in us a desire to read, obtain an additional degree, or develop a technical skill. Thus, as we develop these skills, we make ourselves increasingly useful and improve our earning power, and we often end up enjoying greater prosperity.

Third, givers are gracious. I have no idea how this works with certainty but givers have attractive personalities. Tithers seem to grasp the big picture of what is truly important in life and are willing to invest in others. Tithers know the importance of strengthening the ministry of the church, the body of Christ. Tithers directly invest in the family of God because they know what it really is in a community and in eternity. As a result, they are not crass, crude, rude, or brutal. Instead, they know the application of love, because they invest in it.

I think this is why Paul was so extravagant when he wrote in 2 Corinthians 9: 6-10, “Remember this – a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.’ And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. As the Scriptures say, ‘They share freely and give generously to the poor. Their good deeds will be remembered forever. For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increases your resources and then produce a great harvest of generosity in you.”

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Rational Charismatics

I was raised in the United Presbyterian Church by a Presbyterian Dad and a Methodist Mom. When I was 16, Bill Bright ushered me into a more dynamic and personal relationship with Christ, and when I was 18, I was baptized in the Holy Spirit. I loved serving the Lord and experiencing the fruit and the gifts of the Holy Spirit in my life. But when I turned 50, I went through a personal crisis as I tried to determine how I should identify myself within the body of Christ. After much internal debate, I finally decided that I was a “Rational Charismatic.”

I am Charismatic, knowing without any doubt that the gifts of God, as outlined in the New Testament, are available and operational today.

I am rational, meaning that facts and reason inform my beliefs. Evidence matters. A quality education and the ongoing development of ideas that impact our lives and inform our understanding of the world around us matters.

Sadly, after writing that, I feel the need to validate my conservative biblical beliefs to my friends reading this blog. That subtle feeling reveals the problem we have created. Why have we believers allowed ourselves to think a high view of Scripture and confidence in the person of Christ doesn’t coexist with rational thought?

Jesus is so completely the Son of God, Son of Man, Lord of all and Creator of all, I have no reason to doubt that he is who he says he is. So much so, that I have no fear in pursuing my doubts, thinking through the realities of life, and interfacing what I read in the Scriptures every day with science. In my mind, New Testament faith does not require blindness, because there is evidence for its truth. I have no trouble reconciling the discoveries found in the natural history museum with Genesis, or chemistry with Jesus turning water into wine. Because of the miracle Christ has done in me, I know he can override natural law, but natural law is not his enemy. He created this orderly system within which we live, which is why the scientific method of discovery works.

As referenced earlier, some conservative believers have made a horrible mistake by positioning their teachings against science. Modern science is the product of western civilization, which is the child of Christendom. Centuries ago the popes taught that science and the Bible conflicted in areas which science has since been proven correct. Now Bible scholars agree that the church’s interpretation of the Bible was wrong and that, in fact, the Bible and scientific knowledge are harmonious. Think of that. As science has proven to be correct, the church has had to refine its interpretation. What’s wrong with that? Our interpretations of the Scriptures are not the absolutes of Scripture. Some of our interpretations should change as we grow and learn. I believe that since God is a God of order, and he created all, that the knowledge we gain through studying his creation is harmonious with the Scriptures.

Those who deeply embrace and defend ideas they believe to be biblically based, which are not evidenced, might find themselves in the same position as our forefathers who tried to defend a flat earth. Facts are helpful in informing our interpretations of Scripture. Scripture is helpful in informing our existence. Facts are never the enemy of Christians.

I’m not defending the cynic or the unbeliever. In my view, people who let their hurts, arrogance, or bigotry shadow their thinking are just as vulnerable as sincere believers who are desperately hoping they are right, when they are wrong.

Accepting modern science is not a contradiction of Paul’s admonition to reject the “wisdom of this world”. He wasn’t dealing with science, but philosophy and our understanding of God and our existence. He wasn’t devaluing the importance of facts or truth, but emphasizing the temporary nature of trends and traditions, something we should continue to be cognizant of today.

We can grow in our understanding of the Bible, believe the New Testament, and fully operate in the power of the Holy Spirit, without having to deny the reality that exists in the world around us.

Let’s be rational, Bible-believing Christians. To be rational Charismatics might require that we discard some of the cultural superstition in our modern Christian practice. I think that would serve us well.

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Genuine Restoration (Part 2)

#6 in Q & A Series

Question: How do you believe New Life Church could have handled your situation better?

As I have been preparing part 2 of my response to this question, I asked a friend of mine who honorably serves in our nation’s military in various hotspots around the world to send me his perspective. Many who attempt restoration within the church are woefully ignorant of trauma, its effects, and the importance of an informed response to it if we expect a positive result. When Christian leaders responding to a traumatic event within a church or Christian organization lack understanding about trauma, they tend to misread the words, attitudes, and actions of the traumatized and ignorantly interpret the symptoms of trauma as lack of repentance, avoidance, denial, or insubordination. As a result, they too often unintentionally make things worse because of their misdiagnosis. Sadly, many traumatized Christians end up uncared for because they are misunderstood and mischaracterized and they become unnecessarily angry and bitter, and too often are left alone to die. When a leader falls, not only is the fallen leader in trauma, but those within their influence are as well. Spouses, children, employees, and congregants all need informed care or wounds can linger unnecessarily for years. These comments from one of the world’s top experts on setting right traumatic situations are both insightful and applicable. They will require contemplation on the reader’s part.

Some address this man, “Doctor,” others “Colonel,” and on a bad day, “MEDIC!” I will not reveal his name because of the sensitivity of his current service. Here are his comments. Please read thoughtfully, reflectively, and respectfully.

“As a veteran combat soldier I have seen more than my share of combat wounded. In the last 12 years military medicine has made huge advances on rapid treatment of wounded soldiers.  In fact, one could legitimately make the comparison that if a motorist on a US highway had identical life threatening injuries as a soldier in Iraq or Afghanistan, the soldier would have a greater chance of survival. How can that be? Simple. The resources are apportioned to rapidly identify, treat, stabilize, and move the traumatized soldier to safety and definitive care.  So allow me to make some parallels between combat wounded and Christians wounded on our spiritual battlefield.

“In the amount of time I have witnessed trauma among combat wounded, the number of Christian soldiers that have been wounded and lost is exponentially higher. The problem is that the early identification of the injured, stabilization of the injury, and movement to a safe place is not trained, resourced, or practiced in the church. By and large, Christendom’s practice with wounded leaders looks like a horse that goes down with a broken leg – shoot them and bury them fast. I wonder, given the great individuals in the Bible that were felled on the battlefield of sin vs. righteousness and then rose again to great glory, if perhaps we are missing a major Christian theme. If we applied the same equine medicine to them as we currently practice, Peter, Thomas, David, and certainly Moses should have been euthanized on the spot. In the same way we as a church respond currently to leaders in trouble, we would have considered these men of faith too greatly damaged to ever be influential again.

“Perhaps, just as God made sure their stories were told in the Bible, he is asking us to look at these situations through his eyes and learn. Specifically, I think he’s modeling for us how to identify the fallen, how to stop the bleeding and then how to get them to a safe place so they can heal and function again. I am going to take huge liberties in drawing parallels between the physically wounded soldier and the Christian warrior that is felled.

“I am going to skip a few steps and go right past the how both warriors get wounded. Pick your poison; immorality, gunfire, gossip, plane crash, mental or physical abuse, IEDs, slander, car bombs, etc. After the wounded are healed, the source of the wound and avoidance of the problem in the future can be addressed. But the first goal is to get the traumatized healed. So for this brief discussion we have a wounded troop. Now YOU are the combat medic called to administer life saving care.  Since you have seen all manner of Hollywood movies you encounter a patient that you know will be fully cooperative and as soon as you apply pressure on a wound it magically heals and within 35 minutes the patient returns to the battle with greater effectiveness than any fully able soldier.

“It never goes that way. These are some of the reactions you can anticipate.

“1. The soldier who has created the persona of invincibility and is now wounded is embarrassed. He not only does not want your help, he will die fighting to keep you from saving his life. Let’s call it the Lt. Dan syndrome . . . “Forest leave me here.”  I will fight to my last breath, pride intact.  If you put that tourniquet on my spurting artery, I will shoot you.

“2. Another reaction is similar to the prior and that is the prideful soldier who will not admit he has even taken a round. In this scenario you know he has been hit. The wound is undeniable.  However, the strength of his pride allows him to cover his wound, swear it doesn’t exist, and to walk without a limp. Eventually, his pride is overcome by reality and he drops dead with every one standing around saying…huh? How did that happen?

“3. A third reaction is the flight response.  It is common for a person that is rapidly traumatized to take off on a dead run. Here we can use a hunting analogy. Let’s call it the “deer in the gun sight” response. A shot properly placed should drop a deer right where it stands. Though mortally wounded, the deer will occasionally run. This is usually followed by a hunter’s expletive because he now has to track the wounded deer. When he finally finds the deer and examines it, the wound is so invasive the hunter legitimately wonders how this animal could have kept going. Adrenalin is an amazing thing. Humans do the same thing.

“4. The most rare response is: “I have been hurt and need help,” or “I have a bullet wound in my abdomen, shrapnel in my leg and my lung is collapsing. Thank you so much for helping me.  I will assist as you apply the tourniquet on my leg, pack my intestines back in, and if you have a needle, to place it right here in my intercostal space so I can breathe again.”

“That’s never happened to me, but I often hear Christian leaders blame the wounded they were responsible to restore for not responding to them like that. The patient may be cooperative but they are more focused on staying alive, not what the treatment is. The treatment is your job as the combat medic . . . and if you fail . . . this patient will die . . . but in Christianity, as happened in WW1, we just send the Chaplain out to pray with them and . . .  shoot him. Problem solved. Moses, David, Peter, Thomas or for that matter every human being who ever needs to be rescued, never achieves their intended potential. Oh, and for the record, wounds take more than 35 minutes.  Depending on the severity, the healing process takes time and patience.

“Perhaps a better approach would be: Get training to administer life saving care and understand you will have to do it at your own personal risk. Next, stop the bleeding of the wounded, get them out of the gunfire, and then find the definitive care that will restore them before someone decides that their usefulness has been lost and figuratively takes the remainder of their lives through spiritual euthanization.

“Euthanasia appears peaceful, effective, easy, neat, and convenient, but it’s still unloving, ungodly and unscriptural. Christian leaders should not be experts in rationalizing their use of euthanasia on others. Instead, we should all become combat medics intent on restoring, rescuing and most of all loving.”

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21st Century Evangelicals

It’s a new day. During the 20th century Evangelicals spent more money spreading the Gospel than ever before. We printed more Bibles, built more Bible schools, seminaries, hospitals, and camps than in any other century. We now have more television stations, radio stations, missionaries, bumper stickers, t-shirts and churches than ever before. We did a great job spreading the message that the Bible is the Word of God, Jesus is the Son of God, and that all of us need to be born-again. One would think we should be headed into a positive future.

But as every political campaign and, sadly, too many sermons remind us, if we get off message, we lose. 20th Century Evangelicalism got way off message. Now our gods are attendance and money, our core aim is maintaining a good reputation, and our message is some strange amalgamation of Old Testament Law, New Testament grace, and the most recent cultural trends. As a result, we are powerless, mediocre, and many of our so-called bishops and apostles are nothing more clouds without rain.

It’s time for a 21st Century Evangelicalism to arise. But it can’t be the message of the 20th Century made cool with graphics, videos, jeans and goatees. Simple iEvangelicalism or Evangelicalism 2.0 won’t do. I believe 20th Century Evangelicalism is known as a hate group by so many because. . . we actually became a hate group to many. We don’t need a repackaging, we need to discover our New Testament center. We need to start again, and evaluate the New Testament in light of current realities and revisit our purpose in Christ. The focus of this blog is to contemplate the central themes of Evangelicalism– theologically, socially, and structurally– and suggest some New Testament revisions. Many of these ideas we have explored at the Roundtables on Life-Giving Leadership, which are springing up around the country. My intent with these blogs is a life-giving journey. My prayer is that this journey causes us to become exactly what Christ intended, an authentic body of believers, all gratefully redeemed.

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